“If you neither believe in religion nor fear the hereafter, then at least be free from tyranny and arrogance”

Source: Again the Magic

1961, UN speech

Science and the Unseen World (1929), IX, p.88

Quanto que el no creer es indicio del mentir; porque el mentiroso tiene dos males, que ni cree ni es creído.
Maxim 154 (p. 87)
The Art of Worldly Wisdom (1647)

Source: Meditations

Notes on Religion (October, 1776). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 2 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.pdf, pp. 267
1770s
Context: Locke denies toleration to those who entertain opinions contrary to those moral rules necessary for the preservation of society; as for instance, that faith is not to be kept with those of another persuasion, … that dominion is founded in grace, or who will not own & teach the duty of tolerating all men in matters of religion, or who deny the existence of a god (it was a great thing to go so far—as he himself says of the parliament who framed the act of toleration … He says 'neither Pagan nor Mahomedan nor Jew ought to be excluded from the civil rights of the Commonwealth because of his religion.' Shall we suffer a Pagan to deal with us and not suffer him to pray to his god? Why have Christians been distinguished above all people who have ever lived, for persecutions? Is it because it is the genius of their religion? No, its genius is the reverse. It is the refusing toleration to those of a different opinion which has produced all the bustles and wars on account of religion. It was the misfortune of mankind that during the darker centuries the Christian priests following their ambition and avarice combining with the magistrate to divide the spoils of the people, could establish the notion that schismatics might be ousted of their possessions & destroyed. This notion we have not yet cleared ourselves from.

X, 47. Alternatively translated as "Neither fear, nor wish for, your last day", in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Nor love thy life, nor hate; but what thou livest / Live well: how long or short permit to heaven", John Milton, Paradise Lost, book xi, line 553.
Epigrams (c. 80 – 104 AD)

The Counsels of the Holy Father St. Francis, Admonition 27.
Context: Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt.

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), p. 67