“It is a long way through darkness
to the way of the eremite
the eremite sings of the world and of
the journey of love, which is not lost in eternity…”

— Enya

Song lyrics, Amarantine (2005)

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Enya70

Irish singer, songwriter, and musician 1961

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

“Long, long journey
through the darkness,
long, long way to go;
but what are miles
across the ocean
to the heart that's coming home?”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

“Bright star, would I were steadfast as thou art--
Not in lone splendour hung aloft the night
And watching, with eternal lids apart,
Like nature's patient, sleepless Eremite.”

John Keats (1795–1821) English Romantic poet

"Bright Star" (1819)
Context: Bright star! would I were stedfast as thou art-
Not in lone splendour hung aloft the night
And watching with eternal lids apart,
Like nature's patient, sleepless Eremite,
The moving waters at their priestlike task
Of pure ablution round earth's human shores.

“Through me is the way to the city of woe.
Through me is the way to sorrow eternal.
Through me is the way to the lost below.”

Stanley Lombardo (1943) Philosopher, Classicist

Canto III, lines 1–3
Translations, Inferno (2008)

“Through me the way into the suffering city,
through me the way to eternal pain,
through me the way that runs among the lost.”

Dante Alighieri book Inferno

Canto III, lines 1–3 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno

“Thirdly, he must have lost himself in a waylessness and in a darkness in which all contemplatives wander around in enjoyment and can no longer find themselves in a creaturely way. In the abyss of this darkness in which the loving spirit has died to itself, there begin the revelation of God and eternal life. For in this darkness there shines and is born an incomprehensible light which is the Son of God, in whom one contemplates eternal life. And in this light one becomes seeing.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“No wonder the child loves the camp-fire. The camp-fire was the ancestor of the hearth—the first bright spot in that dark world out of which our forefathers groped their way so long ago.”

J. Howard Moore (1862–1916)

The Law of Biogenesis (1914)

“One might compare the journey of the soul to mystical union, by way of pure faith, to the journey of a car on a dark highway.”

Thomas Merton (1915–1968) Priest and author

Source: The Ascent to Truth (1951), Ch. X : Reason in the Life of Contemplation, p. 114.
Context: One might compare the journey of the soul to mystical union, by way of pure faith, to the journey of a car on a dark highway. The only way the driver can keep to the road is by using his headlights. So in the mystical life, reason has its function. The way of faith is necessarily obscure. We drive by night. Nevertheless our reason penetrates the darkness enough to show us a little of the road ahead. It is by the light of reason that we interpret the signposts and make out the landmarks along our way.
Those who misunderstand Saint John of the Cross imagine that the way of nada is like driving by night, without any headlights whatever. This is a dangerous misunderstanding of the saint's doctrine.

“Our words go beyond the moon.
Our words go into the shadows.
The river sings the endlessness.
We write of our journey through night.
We write in our aloneness.
We want to know the shape of eternity.
Who knows the way it is?
Who knows what time will not tell us?”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)