“Down through the tomb's inward arch
He has shouldered out into Limbo
to gather them, dazed, from dreamless slumber…”

— Denise Levertov

A Door in the Hive (1989), Ikon: The Harrowing of Hell

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Denise Levertov 49

Poet 1923–1997

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“Didmas,
neighbor in death, Golgotha dust
still streaked on the dried sweat of his body
no one had washed and anointed, is here,
for sequence is not known in Limbo;
the promise, given from cross to cross
at noon, arches beyond sunset and dawn.”

Denise Levertov (1923–1997) Poet

A Door in the Hive (1989), Ikon: The Harrowing of Hell

“But we, the great, the valiant, and the wise,
When once the seal of death has closed our eyes,
Lost in the hollow tomb obscure and deep,
Slumber, to wake no more, one long unbroken sleep!”

Moschus Ancient Greek poet

'The Epitaph on Bion', tr. R. Polwhele, lines 129–132
The Idylliums of Moschus, Idyllium III

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Seneca the Younger Moral Essays

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays