Part I, Essay 9: Of The Parties of Great Britain; final lines of this essay in the 1741 and 1742 editions of Essays, Moral and Political, they were not included in later editions.
Essays, Moral, Political, and Literary (1741-2; 1748)
The Himalayan Masters: A Living Tradition (2002)
“By denying scientific principles, one may maintain any paradox.”
contempt prior to examination.
A View of the Evidences of Christianity (1794).
As quoted or paraphrased in Anglo-Israel or, The British Nation: The Lost Tribes of Israel (1879) by Rev. William H. Poole.
A similar statement apparently derived from this version has become widely attributed to Herbert Spencer, but there are no records of Spencer ever saying or writing it, the first known attributions to him occurring in 1922 as the epigraph to Le Roy Campbell's The True Function of Relaxation in Piano Playing: A Treatise on the Psycho-Physical Aspect of Piano Playing, With Exercises for Acquiring Relaxation: https://books.google.com/books?id=gjMuAAAAYAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false "There is a principle which is a bar against all information, which is proof against all argument and which cannot fail to keep a man in everlasting ignorance! That principle is condemnation before investigation".
Variant: There is a principle which is a bar against all information, which is proof against all argument, and which cannot fail to keep a man in everlasting ignorance. This principle is, contempt prior to examination.
“…with the true convert, holiness is woven into all his powers, principles, and practice.”
Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 30.
Margaret Thatcher, The Downing Street Years (HarperCollins, 1993), p. 421.
About
“This principle is old, but true as fate,—
Kings may love treason, but the traitor hate.”
The Honest Whore (1604), Part i, Act iv. Sc. 4.
Compare: "Cæsar said he loved the treason, but hated the traitor", Plutarch, Life of Romulus.
Compare: "treason is loved of many, but the Traitor hated of all", Robert Greene, Pandosto (1588).
Max Weber, , 1916.
Context: Mysticism intends a state of "possession," not action, and the individual is not a tool but a "vessel" of the divine. Action in the world must thus appear as endangering the absolutely irrational and other-worldly religious state. Active asceticism operates within the world; rationally active asceticism, in mastering the world, seeks to tame what is creatural and wicked through work in a worldly "vocation" (inner-worldly asceticism). Such asceticism contrasts radically with mysticism, if the latter draws the full conclusion of fleeing from the world (contemplative flight from the world). The contrast is tempered, however, if active asceticism confines itself to keeping down and to overcoming creatural wickedness in the actor's own nature. For then it enhances the concentration on the firmly established God-willed and active redemptory accomplishments to the point of avoiding any action in the orders of the world (asceticist flight from the world). Thereby active asceticism in external bearing comes close to contemplative flight from the world. The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism).
In both cases the contrast can actually disappear in practice and some combination of both forms of the quest for salvation may occur. But the contrast may continue to exist even under the veil of external similarity. For the true mystic the principle continues to hold: the creature must be silent so that God may speak.
The 8th Habit : From Effectiveness to Greatness (2004)
Context: Principles are universal — that is, they transcend culture and geography. They're also timeless, they never change — principles such as fairness, kindness, respect, honesty, integrity, service, contribution. Different cultures may translate these principles into different practices and over time may even totally obscure these principles through the wrongful use of freedom. Nevertheless, they are present. Like the law of gravity, they operate constantly.
p. 47
On Human Nature (1978), Ch.4 Emergence
Vol. I: Arithmetical Algebra Preface, p. iii
A Treatise on Algebra (1842)
