“There was a time when intellectual meant someone who uses reason and intellect. Today, people who call themselves intellectuals are in a form of mental death spiral: they search for, and find, those index cards that support their world view, and clutch little red books like rosaries in the face of all external evidence. They are ruled by appeals to authority. Their self-image and sense of emotional well-being trumps any and all objective evidence to the contrary.”

— Bill Whittle

RAFTS https://web.archive.org/web/20060621091445/http://www.ejectejecteject.com/archives/000132.html (18 June 2006)
2000s

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Bill Whittle 38

author, director, screenwriter, editor 1959

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Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Heard in person by this contributor when Hawking showed-up in a Caltech physics class taught by Robert Christy in 1980 or '81; when asked about collapse of the state-vector he whispered to his assistant Chris (surname unknown) something at which point Chris stood up and said 'Stephen is paraphrasing Herman Göring by saying "When I hear the words 'Schrödinger's Cat' I reach for my gun."'.
Source: In a conversation with Timothy Ferris (4 April 1983), as quoted in The Whole Shebang (1998) by Timothy Ferris, p. 345 http://books.google.com/books?id=qjYbQ7EBAKwC&lpg=PA345&ots=F6VWymjiPx&dq=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&pg=PA345#v=onepage&q=%22reach%20for%20my%20revolver%22%20hawking%20-%22oft-made%22&f=false

“The economy is crooked not straight; and mainstream economists are like flat-earthers who keep saying the world is flat despite all the evidence to the contrary.”

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“That 'writers write' is meant to be self-evident. People like to say it. I find it is hardly ever true. Writers drink. Writers rant. Writers phone. Writers sleep. I have met very few writers who write at all.”

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“A person who thinks by images becomes less and less capable of thinking by reasoning, and vice versa. The intellectual process based on images is contradictory to the intellectual process of reasoning that is related to the word. There are two different ways of dealing with an object. They involve not only different approaches, but even more important, opposing mental attitudes. This is not a matter of complementary processes, such as analysis and synthesis or logic and dialectic. These processes lack any qualitative common denominator.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 214
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“It will be enough to define the technocracy as that society in which those who govern justify themselves by appeal to technical experts who, in turn, justify themselves by appeal to scientific forms of knowledge. And beyond the authority of science, there is no appeal.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

“Great men take themselves and the world too seriously to become what is called merely intellectual. Men who are merely intellectual are insincere; they are people who have never really been deeply engrossed by things and who do not feel an overpowering desire for production. All that they care about is that their work should glitter and sparkle like a well-cut stone, not that it should illuminate anything. They are more occupied with what will be said of what they think than by the thoughts themselves.”

Otto Weininger book Sex and Character

Große Männer nehmen sich selbst und die Dinge zu ernst, um öfter als gelegentlich »geistreich« zu sein. Menschen, die nichts sind als eben »geistreich«, sind unfromme Menschen; es sind solche, die, von den Dingen nicht wirklich erfüllt, an ihnen nie ein aufrichtiges und tiefes Interesse nehmen, in denen nicht lang und schwer etwas der Geburt entgegenstrebt. Es ist ihnen nur daran gelegen, daß ihr Gedanke glitzere und funkle wie eine prächtig zugeschliffene Raute, nicht, daß er auch etwas beleuchte! Und das kommt daher, weil ihr Sinnen vor allem die Absicht auf das behält, was die anderen zu eben diesen Gedanken wohl »sagen« werden—eine Rücksicht, die durchaus nicht immer »rücksichtsvoll« ist.
Source: Sex and Character (1903), p. 104.

“An orator whose purpose is to persuade men must speak the things they wish to hear; an orator, whose purpose is to move men, must also avoid disturbing the emotional effect by any obtrusion of intellectual antagonism; but an author whose purpose is to instruct men, who appeals to the intellect, must be careless of their opinions, and think only of truth.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)
Context: An orator whose purpose is to persuade men must speak the things they wish to hear; an orator, whose purpose is to move men, must also avoid disturbing the emotional effect by any obtrusion of intellectual antagonism; but an author whose purpose is to instruct men, who appeals to the intellect, must be careless of their opinions, and think only of truth. It will often be a question when a man is or is not wise in advancing unpalateable opinions, or in preaching heresies; but it can never be a question that a man should be silent if unprepared to speak the truth as he conceives it. Deference to popular opinion is one great source of bad writing, and is all the more disastrous because the deference is paid to some purely hypothetical requirement. When a man fails to see the truth of certain generally accepted views, there is no law compelling him to provoke animosity by announcing his dissent. He may be excused if he shrink from the lurid glory of martyrdom; he may be justified in not placing himself in a position of singularity. He may even be commended for not helping to perplex mankind with doubts which he feels to be founded on limited and possibly erroneous investigation. But if allegiance to truth lays no stern command upon him to speak out his immature dissent, it does lay a stern command not to speak out hypocritical assent.

“A reasoning, self-sufficing thing,
An intellectual All-in-all!”

William Wordsworth (1770–1850) English Romantic poet

Stanza 8.
A Poet's Epitaph (1799)

“Not only the Greeks in general — Aristotle no less than Plato — but the great medieval thinkers as well, all held that there was an element of purely receptive "looking," not only in self-perception but also in intellectual knowing or, as Heraclitus said, "Listening-in to the being of things."
The medievals distinguished between the intellect as ratio and the intellect as intellectus. Ratio is the power of discursive thought, of searching and re-searching, abstracting, refining, and concluding [cf. Latin dis-currere, "to run to and fro"], whereas intellectus refers to the ability of "simply looking" (simplex intuitus), to which the truth presents itself as a landscape presents itself to the eye.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 11

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