“Many have defined the neocon movement based on the highly intellectual, albeit warped, musings of Strauss and Bloom. Yet one could hardly call the current leadership intellectual or even capable of digesting this philosophy. Even neocon thinkers are jumping off the ship. Do you believe this is simply trickle-down Machiavellianism in much the same way that Communism trickled down as an aberration of its original intent?”

— Larisa Alexandrovna

Question to Scott Ritter in Scott Ritter: Neocons as Parasites http://web.archive.org/web/20050401004909/http://www.alternet.org/waroniraq/21631/.

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Larisa Alexandrovna 11

Ukrainian-American journalist, essayist, poet 1971

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“But love is much like a dam; if you allow a tiny crack to form through which only a trickle of water can pass, that trickle will quickly bring down the whole structure and soon no one will be able to control the force of the current.”

Paulo Coelho book By the River Piedra I Sat Down and Wept

By The River Piedra I Sat Down and Wept (1994)
Source: By the River Piedra I Sat Down and Wept
Context: Love is much like a dam: if you allow a tiny crack to form through which only a trickle of water can pass, that trickle will quickly bring down the whole structure, and soon no one will be able to control the force of the current. For when those walls come down, then love takes over, and it no longer matters what is possible or impossible; it doesn't even matter whether we can keep the loved one at our side. To love is to lose control.

“What the heck is a neocon anyway in 2003? A friend of mine suggests it means the kind of right-winger a liberal wouldn't be embarrassed to have over for cocktails. That's as good a definition as any, since the term has clearly come unmoored from its original meaning. … In social policy, it stands for a broad sympathy with a traditionalist agenda and a rejection of extreme libertarianism. Neocons have led the charge to combat some of the wilder excesses of academia and the arts. But there is hardly an orthodoxy laid down by Neocon Central. I, for one, am not eager to ban either abortion or cloning, two hot-button issues on the religious right. On economic matters, neocons--like pretty much all other Republicans, except for Mr. Buchanan and his five followers--embrace a laissez-faire line, though they are not as troubled by the size of the welfare state as libertarians are.”

Max Boot (1969) American writer and historian

[What the Heck Is a ‘Neocon’?, http://web.archive.org/web/20030210064645/http://www.opinionjournal.com/editorial/feature.html?id=110002840, OpinionJournal.com, The Wall Street Journal, December 30, 2002]

“In fact, India is by no means a Hindu state; it was not based on the refusal to co-exist with others, as Pakistan was; and it is not squeezing out its minorities, as Pakistan is. The best refutation is provided by the highly anti-symmetrical migration stream: the constant trickle of Hindu refugees from Pakistan and Bangladesh is not matched by a similar trickle of Muslim refugees from India, but by a vast movement of Muslim migrants from Bangladesh illegally settling in India.”

Koenraad Elst (1959) orientalist, writer

2000s, Decolonizing the Hindu Mind (2001)

“We also believe that we cannot truly become free when marginalised Black communities are kept at the margins and are forgotten. We don't believe that there can be a trickle-down social justice. We believe that people on the margins must be brought centre.”

Opal Tometi (1984) Nigerian–American writer, strategist and community organizer

Black Lives Matter Was Always Designed to Be a Global Movement, Vice] (7 July 2020)

“If you feed enough oats to the horse, some will pass through to feed the sparrows (referring to "trickle down" economics).”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"Recession Economics," New York Review of Books, Volume 29, Number 1 (4 February 1982)
Context: Mr. David Stockman has said that supply-side economics was merely a cover for the trickle-down approach to economic policy— what an older and less elegant generation called the horse-and-sparrow theory: If you feed the horse enough oats, some will pass through to the road for the sparrows.

“She remembered timidly standing atop the Luthadel city wall, afraid to use her Allomancy to jump off, despite Kelsier's coaxing. Now she could step off a cliff and muse thoughtfully to herself on the way down.”

Brandon Sanderson (1975) American fantasy writer

Source: The Hero of Ages

“The kind of plan that Donald has put forth would be trickle-down economics all over again. In fact, it would be the most extreme version, the biggest tax cuts for the top percent of the people in this country than we've ever had. I call it trumped-up trickle-down, because that's exactly what it would be. That is not how we grow the economy.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

“I will not pursue trickle-down economics, but will implement bottom-up economics aimed at getting the poor out of poverty into prosperity.”

Peter Mutharika (1940) President of Malawi

After being sworn in to office as president http://www.nyasatimes.com/2014/05/31/so-help-me-god-mutharika-sworn-in-as-malawi-president-chilima-vp/ (May 31 2014)

“Intellectual radicalism should not mean repeating stale dogmas of Marxism. It should not mean the study of socialism. It had better mean a restless, controversial criticism of current ideas, and a hammering out of some clear-sighted philosophy that shall be this pillar of fire. The young radical today is not asked to be a martyr, but he is asked to be a thinker, an intellectual leader. So far as the official radicals deprecate such an enterprise they make their movement sterile. Yet how often when attempts are made to group radicals on an intellectual basis does not some orthodox elder of the socialist church arise and solemnly denounce such intellectual snobbishness.”

Randolph Bourne (1886–1918) American writer

¶4.
"The Price of Radicalism" (1916)

“One who would influence the masses must have recourse to the art of advertisement. The clamour of puffery is to-day requisite even for an intellectual movement.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)
Context: When the titanic apparatus of the mass-order has been consolidated, the individual has to serve it, and must from time to time combine with his fellows in order to renovate it. If he wants to make his livelihood by intellectual activity, he will find it very difficult to do this except by satisfying the needs of the many. He must give currency to something that will please the crowd. They seek satisfaction in the pleasures of the table, eroticism, self-assertion; they find no joy in life if one of these gratifications be curtailed. They also desire some means of self-knowledge. They desire to be led in such as way that they can fancy themselves leaders. Without wishing to be free, they would fain be accounted free. One who would please their taste must produce what is really average and commonplace, though not frankly styled such; must glorify or at least justify something as universally human. Whatever is beyond their understanding is uncongenial to them.
One who would influence the masses must have recourse to the art of advertisement. The clamour of puffery is to-day requisite even for an intellectual movement. The days of quiet and unpretentious activity seem over and done with. You must keep yourself in the public eye, give lectures, make speeches, arouse a sensation. Yet the mass-apparatus lacks true greatness of representation, lacks solemnity. <!-- pp. 43 - 44

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Larisa Alexandrovna 11

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