“We are living in times that I believe God will judge each of us for what we do and do not do. And if it's not God, it will at least be historians. I will go back to say what I said at the beginning of the year: There is great and powerful evil but there is great and powerful light as well. Get into the light and stand in it because evil is growing rapidly.”

—  Glenn Beck

2011-03-14
Glenn Beck
Television
Fox News
Beck: "Evil Is Growing Rapidly"
Media Matters for America
2011-03-14
http://mediamatters.org/mmtv/201103140043
2011-03-19
2010s, 2011

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "We are living in times that I believe God will judge each of us for what we do and do not do. And if it's not God, it w…" by Glenn Beck?
Glenn Beck photo
Glenn Beck 137
U.S. talk radio and television host 1964

Related quotes

Philip Pullman photo

“I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are.”

Philip Pullman book The Amber Spyglass

Source: The Amber Spyglass

John C. Wright photo

“When I was young, I thought the act of getting older meant, year by year, getting more sophisticated, more hard, cool, and unpitying. Less innocent.
Maybe that was a childish idea of what getting older was about. Maybe adults, mature adults, get more innocent with time, not less. Because the word “innocent” does not mean “naïve,” it means “not guilty.”
Children do small evils to each other, schoolyard fights and insults, not because their hearts are pure, but because their powers are small. Grownups have more power. Some of them do great evils with that power. But what about the ones who don’t? Aren’t they more innocent than children, not less?”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 12, “North by Northwest” (p. 181)

Ursula K. Le Guin photo

“He always asked, why thus? why this way, not another way? I answered: Because in what we do daily and in the way we do it, we enact the gods. He said: Then the gods are only what we do. I said: In what we do rightly, the gods are.”

Ursula K. Le Guin book Four Ways to Forgiveness

"A Man of the People", p. 106
Four Ways to Forgiveness (1995)

Sallustius photo

“Suppose it is said that there are evil spirits: — if they have their power from the Gods, they cannot be evil; if from elsewhere, the Gods do not make all things. If they do not make all things, then either they wish to or cannot, or they can and do not wish; neither of which is consistent with the idea of god. We may see, therefore, from these arguments, that there is no positive evil in the world.
It is in the activities of men that the evils appear, and that not of all men nor always.”

Sallustius Roman philosopher and writer

XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos

Philip Pullman photo

“I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels.”

Philip Pullman His Dark Materials trilogy

Will and Mary in Ch. 33 : Marzipan
His Dark Materials, The Amber Spyglass (2000)
Context: "When you stopped believing in God, did you stop believing in good and evil?"
"No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."

Ludoviko Lazaro Zamenhof photo

“We are not so naive as some think of us; we do not believe that a neutral base will turn men into angels; we know quite well that the people who are evil will still be evil; but we believe that communication and relationships based on a neutral base will at least do away with the great mass of brutality and crimes which are caused not by ill will, but simply by mutual misunderstandings and impositions.”

Ludoviko Lazaro Zamenhof (1859–1917) Polish ophthalmologist and inventor of Esperanto

Address http://reto.cn/biblioteko/movado/zamenhof/paroladoj/uk2.htm to the Second World Congress of Esperanto, Geneve, Switzerland. 27 August 1906.

F. Scott Fitzgerald photo

“What was the use of doing great things if I could have a better time telling her what I was going to do?”

F. Scott Fitzgerald The Great Gatsby

Source: The Great Gatsby

Christine O'Donnell photo

“I believe psychics are either kooks or they're tapping into a real power. But it is not, it's not a holy power, it's an evil power. No offense to James [Van Praagh], because I think that he has a good heart and he really believes that what he is doing is good, and perhaps you are deceived…”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

TV appearances

Jonathan Safran Foer photo

“I saw Herschel and he saw me and we stood next to each other because that is what friends do in the presence of evil or love.”

Jonathan Safran Foer book Everything Is Illuminated

Source: Everything Is Illuminated

Jawaharlal Nehru photo

“What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)
Context: What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Intellectually, I can appreciate to some extent the conception of monism, and I have been attracted towards the Advaita (non-dualist) philosophy of the Vedanta, though I do not presume to understand it in all its depth and intricacy, and I realise that merely an intellectual appreciation of such matters does not carry one far. <!-- p. 16 (1946)

Related topics