“If we compare the antiquity and illustrious descent of the dynasties which have ruled, and some which continue to rule, the small sovereignties of Rajasthan, with many of celebrity in Europe, superiority will often attach to the Rajput.”
Annals and Antiquities of Rajasthan by James Tod
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James Tod 5
1782-1835, English officer of the British East India Compan… 1782–1835Related quotes

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect <!-- p. 85 -->
Context: Between the various types of rules which we shall give there will therefore be at once continuity of function and difference of structure. This renders arbitrary any attempt to cut mental reality up into stages. The matter is further complicated by the "Law of conscious realization" and the resulting time-lag. The appearance of a new type of rule on the practical plane does not necessarily mean that this rule will come into the subject's consciousness, for each mental operation has to be relearned on the different planes of action and of thought.

Source: The Third Wave: Democratization in the Late Twentieth Century (1991)

“No rule is so general, which admits not some exception.”
Section 2, member 2, subsection 3, Custom of Diet, Delight, Appetite, Necessity, how they cause or hinder.
The Anatomy of Melancholy (1621), Part I

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 412

“As a rule we disbelieve all the facts and theories for which we have no use.”
"The Will to Believe" p. 10 http://books.google.com/books?id=Moqh7ktHaJEC&pg=PA10
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

“As a rule we disbelieve all the facts and theories for which we have no use.”
William James, in The Will to Believe (1897)
Misattributed

Voltaire, Foreign Review, (1829); compare: "How comes it to pass, then, that we appear such cowards in reasoning, and are so afraid to stand the test of ridicule?", Shaftesbury, Characteristics. A Letter concerning Enthusiasm, sect. 2.; "Truth, 't is supposed, may bear all lights; and one of those principal lights or natural mediums by which things are to be viewed in order to a thorough recognition is ridicule itself", Shaftesbury, Essay on the Freedom of Wit and Humour, sect. 1.; "'T was the saying of an ancient sage [Gorgias Leontinus, apud Aristotle's "Rhetoric," lib. iii. c. 18], that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit", ibid. sect. 5.
1820s, Critical and Miscellaneous Essays (1827–1855)