
"The Wond'rous Wise Man", in Mother Goose in Prose (1897)
Short stories
Review http://www.rogerebert.com/reviews/catwoman-2004 of Catwoman (23 July 2004)
Reviews, One-star reviews
"The Wond'rous Wise Man", in Mother Goose in Prose (1897)
Short stories
Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.
“The wise is one only. It is unwilling and willing to be called by the name of Zeus.”
Fragment 32
Numbered fragments
“Surviving - that is the other name of a mourning whose possibility is never to be awaited.”
Source: The Politics of Friendship
“Loving and hating were so close, two sides of a coin whose name was Need.”
Source: The Rainbow Abyss (1991), Chapter 9 (p. 153)
Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Context: p>Phoebus is dead, ephebe. But Phoebus was
A name for something that never could be named.
There was a project for the sun and is.There is a project for the sun. The sun
Must bear no name, gold flourisher, but be
In the difficulty of what it is to be.</p
“Here lies one whose name was writ in water.”
Epitaph for himself (1821)
1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?