“It has been suggested that an individual's social identity divides up the world of people and places for him, and that his personal identity does this too, although differently. It is these frames of reference one must apply in studying the daily round of a particular stigmatized person, as he wends his way to and from his place of work, his place of residence, his place of shopping, and the places where he participates in recreation. A key concept here is the daily round, for it is the daily round that links the individual to his several social situations. And one studies the daily round with a special perspective in mind. To the extent that the individual is a discredited person, one looks for the routine cycle of restrictions he faces regarding social acceptance; to the extent that he is discreditable, for the contingencies he faces in managing information about himself.”
Source: 1950s-1960s, Stigma, 1963, p. 112-3
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Erving Goffman 29
Sociologist, writer, academic 1922–1982Related quotes

As quoted in The Intimate Papers of Colonel House, vol. I (Houghton Mifflin) by Charles Seymour, p. 114-115; also referenced here http://books.google.com/books?id=29a-aCzGShgC&pg=PA145&lpg=PA145&dq=%22If+I+were+in+his+place%22+woodrow&source=bl&ots=pHaAd6KKnR&sig=kJ52xW7O_LN7t4ZF1Sfd3MiOTO4&hl=en&ei=bvdDSp3ZJozasgPj_LHVDQ&sa=X&oi=book_result&ct=result&resnum=2. (1912)
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The World's Religions (1991)
Context: He [Jesus] could have been that [a healer and exorcist]--indeed, he could have been "the most extraordinary figure in … the stream of Jewish charismatic healers," as the same New Testament scholar goes on to say--without attracting more than local attention. What made him outlive his time and place was the way he used the Spirit that coursed though him not just to heal individuals but -- this was his aspiration -- to heal humanity, beginning with his own people.

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Quem mihi dabis qui aliquod pretium tempori ponat, qui diem aestimet, qui intellegat se cotidie mori?
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Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 160-162

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