Source: Discipleship (1937), Revenge, p. 142.
Context: The passion of Christ is the victory of divine love over the powers of evil, and therefore it is the only supportable basis for Christian obedience. Once again, Jesus calls those who follow him to share his passion. How can we convince the world by our preaching of the passion when we shrink from that passion in our own lives? On the cross Jesus fulfilled the law he himself established and thus graciously keeps his disciples in the fellowship of his suffering.
“We call him a hero who maintains himself, single-handed, against superior numbers. We call him a master-horseman who sits a fiery and vicious steed, guiding him at will. And in like manner, we call him a moral hero who conquers the enemies within his own breast — and we admire and revere the soul which can ride its own passions and force them into obedience to the dictates of reason.”
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)
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Felix Adler 99
German American professor of political and social ethics, r… 1851–1933Related quotes
Source: Discipleship (1937), Revenge, p. 142
Anonymous 13th century Provençal biographer of Guiraut de Bornelh, cited from H. J. Chaytor The Troubadours of Dante (1902) pp. 29-30; translation from The Catholic Encyclopedia (1909) vol. 6. http://www.newadvent.org/cathen/06570b.htm
Criticism
Sheikh Osama bin Laden, Bin Laden vows revenge on "infidel" Musharraf, Reuters, Sep 20, 2007 http://www.reuters.com/article/topNews/idUSL2041722020070920,.
Family press statement by his grandson Nick Jones. (31 May 2005)
Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.