Jerry Bridges (1929–2016) American writer
Source: Trusting God: Even When Life Hurts
As quoted in Chance Rules : An Informal Guide to Probability, Risk, and Statistics (1999) by Brian Everitt, p. 137
Jerry Bridges (1929–2016) American writer
Source: Trusting God: Even When Life Hurts
Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor
Source: Management Science (1968), Chapter 2, Chance, Risk and Malice, p. 41.
Richard Hamming (1915–1998) American mathematician and information theorist
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
George Klir (1932–2016) American computer scientist
Source: Fuzzy sets and fuzzy logic (1995), p. 1-2.
Zig Ziglar (1926–2012) American motivational speaker
Better than Good: Creating a Life You Can't Wait to Live (2007)
“We must understand well that we do not proceed from a unity of God to the same unity of God again.”
Nikos Kazantzakis book The Saviors of God
The Saviors of God (1923)
Context: We must understand well that we do not proceed from a unity of God to the same unity of God again. We do not proceed from one chaos to another chaos, neither from one light to another light, nor from one darkness to another darkness. What would be the value of our life then? What would be the value of all life?
But we set out from an almighty chaos, from a thick abyss of light and darkness tangled. And we struggle — plants, animals, men, ideas — in this momentary passage of individual life, to put in order the Chaos within us, to cleanse the abyss, to work upon as much darkness as we can within our bodies and to transmute it into light.
“Statistics began as the systematic study of quantitative facts about the state.”
Ian Hacking (1936) Canadian philosopher
Source: The Emergence Of Probability, 1975, Chapter 12, Political Arithmetic, p. 102.
Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist
Source: The Ethics of Freedom (1973 - 1974), p. 251
Context: Man himself is exalted, and paradoxical though it may seem to be, this means the crushing of man. Man's enslavement is the reverse side of the glory, value, and importance that are ascribed to him. The more a society magnifies human greatness, the more one will see men alienated, enslaved, imprisoned, and tortured, in it. Humanism prepares the ground for the anti-human. We do not say that this is an intellectual paradox. All one need do is read history. Men have never been so oppressed as in societies which set man at the pinnacle of values and exalt his greatness or make him the measure of all things. For in such societies freedom is detached from its purpose, which is, we affirm, the glory of God.