
“I saw a newborn baby with wild wolves all around it.”
Song lyrics, The Freewheelin' Bob Dylan (1963), A Hard Rain's a-Gonna Fall
Widely attributed response to a questioner doubting the usefulness of hot air balloons. See Seymor L. Chapin, "A Legendary Bon Mot?: Franklin's 'What is the Good of a Newborn Baby?'", Proceedings of the American Philosophical Society, 129:3 (September 1985), pp. 278–290. Chapin argues (pp. 286–287) that the "evidence overwhelmingly suggests that he said something rather different" and that the attributed quotation is "a probably much older adage".
Attributed
“I saw a newborn baby with wild wolves all around it.”
Song lyrics, The Freewheelin' Bob Dylan (1963), A Hard Rain's a-Gonna Fall
Remembrance Rock (1948), Ch. 2, p. 7
Context: A baby is God's opinion that life should go on. A book that does nothing to you is dead. A baby, whether it does anything to you, represents life. If a bad fire should break out in this house and I had my choice of saving the library or the babies, I would save what is alive. Never will a time come when the most marvelous recent invention is as marvelous as a newborn baby. The finest of our precision watches, the most super-colossal of our supercargo plants, don't compare with a newborn baby in the number and ingenuity of coils and springs, in the flow and change of chemical solutions, in timing devices and interrelated parts that are irreplaceable. A baby is very modern. Yet it is also the oldest of the ancients. A baby doesn't know he is a hoary and venerable antique — but he is. Before man learned how to make an alphabet, how to make a wheel, how to make a fire, he knew how to make a baby — with the great help of woman, and his God and Maker.
“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.”
1 Peter 2:2 NIV
First Epistle of Peter
The dangers of an AIDS epidemic. The New York Times, sect. A, p. 31 (December 9, 1993).
"Ooh, Baby" (song)
Gilbert O'Sullivan, "Ooh, Baby" https://www.youtube.com/watch?v=qPsVmA742FE (song on YouTube)
Song lyrics
Section 4.21 <!-- p. 244 - 245 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: Chronology, the time which changes things, makes them grow older, wears them out, and manages to dispose of them, chronologically, forever.
Thank God there is kairos too: again the Greeks were wiser than we are. They had two words for time: chronos and kairos.
Kairos is not measurable. Kairos is ontological. In kairos we are, we are fully in isness, not negatively, as Sartre saw the isness of the oak tree, but fully, wholly, positively. Kairos can sometimes enter, penetrate, break through chronos: the child at play, the painter at his easel, Serkin playing the Appassionata are in kairos. The saint in prayer, friends around the dinner table, the mother reaching out her arms for her newborn baby are in kairos. The bush, the burning bush, is in kairos, not any burning bush, but the particular burning bush before which Moses removed his shoes; the bush I pass by on my way to the brook. In kairos that part of us which is not consumed in the burning is wholly awake.
“It's no good for you baby
It's no good for you now
Keep looking up for the ladder.”
Song lyrics, The Red Shoes (1993)
“Politic's is back baby. It's good again. Awoouu (wolf Howl)”
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