“Stow informs us, that the young Londoners, on holidays, after the evening prayer, were permitted to exercise themselves with their wasters and bucklers before their masters' doors…The bear-gardens were the usual places appropriated by the masters of defence for public trials of skill. These exhibitions were outrageous to humanity, and only fitted for the amusement of ferocious minds; it is therefore astonishing that they should have been frequented by females; for, who could imagine that the slicing of the flesh from a man's cheek, the scarifying of his arms, or laying the calves of his legs upon his heels, were spectacles calculated to delight the fair sex, or sufficiently attractive to command their presence.”

“as females in a patriarchal culture, we were not slaves of love; most of us were and are slaves of longing-- yearning for a master who will set us free and claim us because we cannot claim ourselves”

“The risks of war present no danger to those who are well prepared for it in advance and who are mindful of their place in the nation's defences. Confusion and panic usually appear wherever there is no adequate organizaton or appropriate leadership at a time of grim trials.”

“It is a trial within a nation but a trial of victors against the vanquished. Even before the trials started, the victors who are our judges were quite convinced that we were guilty and that we should all pay the price.”

“Even though they, themselves, were material beings, they could show themselves to us only by taking on bodies that our senses were able to perceive.”

“Training of bulls, bears, horses, and other animals, for the purpose of baiting them with dogs, was certainly practiced by the jugglers; and this vicious pastime has the sanction of high antiquity. Fitz-Stephen, who lived in the reign of Henry II, tells us that, in the forenoon of every holiday, during the winter season, the young Londoners were amused with boars opposed to each other in battle, or with bulls and full-grown bears baited by dogs. This author makes no mention of horses; and I believe the baiting of these noble and useful animals was never a general practice: it was, however, no doubt, partially performed…Asses also were treated with the same inhumanity; but probably the poor beasts did not afford sufficient sport in the tormenting, and therefore were seldom brought forward as the objects of this barbarous diversion.”

“Were I a real master of intrigue, I would not have the reputation for being a master of intrigue.”

“The population of Athens and ns, imported from the coasts of the Propontis…. They were employed for domestic purposes, or were let out for hire in gangs as labourers, or were allowed to work by themselves paying a yearly royalty to their masters.
… hardly any Athenian citizen can have been without two or three. The family of Aeschines (consisting of 6 persons) was considered very poor because it possessed only 7 slaves. On the other hand, Plutarch says that let out 1,000 and Hipponicus 600 slaves to work the gold mines in Thrace. The state possessed some slaves of its own, who were employed chiefly as policemen and clerks.
Slaves enjoyed considerable liberties in Athens, and had some rights, even against their masters. They did not serve as soldiers, or sailors, except when the city was in great straits, as at the battle of Arginussae… The worst prospect in store for them was that their masters might be engaged in a lawsuit, for the evidence of a slave (except in a few cases) was not admitted in a court of justice unless he had been put to torture.
Slaves were sometimes freed by their masters, with some sort of public ceremony, or (for great services) by the state which paid their value to their masters.”

“Animals were allowed to have lawyers — even insects. The insects (usually fleas, lice or locusts) had to be given three days' notice before the trial and some representatives brought into court, duly notified, and then freed so they could warn others.”

“He's as great a master of ill language as ever was bred at a Bear-Garden.”