
“You handle animals. You deal with people.”
Quoted in Billy Packer & Roland Lazenby, Why We Win, Masters Press, 1999, p. 15
Source: Beatrice & Virgil (2010), p. 97
“You handle animals. You deal with people.”
Quoted in Billy Packer & Roland Lazenby, Why We Win, Masters Press, 1999, p. 15
“Whether you are dealing with an animal or a child, to convince is to weaken.”
Le Pur et l'Impur (The Pure and the Impure) (1932)
A. Krogh (1929). The progress of physiology, American Journal of Physiology 90:243–251.
See Krogh Principle
Famously quoted by an important microbiologist in: Krebs H. A. (1975). The August Krogh Principle: "For many problems there is an animal on which it can be most conveniently studied." Journal of Experimental Zoology 194:221–226.
“Of all the animals in creation, politicians have the shortest memories.”
Pavel Laszlo in Ch. 15, p. 260
The Ringmaster (1991)
" Sexist Words, Speciesist Roots https://books.google.it/books?id=iJSuTkFlpyIC&pg=PA11", in Animals and Women: Feminist Theoretical Explorations, edited by Carol J. Adams and Josephine Donovan (Durham, NC: Duke University Press, 1995), p. 19.
“Life is like animal porn, it's not for everyone.”
Something to Take the Edge Off (2000)
Vol. 2 "On the Suffering of the World" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims
Context: The animals are much more content with mere existence than we are; the plants are wholly so; and man is so according to how dull and insensitive he is. The animal’s life consequently contains less suffering but also less pleasure than the human’s, the direct reason being that on the one hand it is free from care and anxiety and the torments that attend them, but on the other is without hope and therefore has no share in that anticipation of a happy future which, together with the enchanting products of the imagination which accompany it, is the source of most of our greatest joys and pleasures. The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate.
Source: Eternal Treblinka (2002), p. 47