“The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism. … The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. By electing Israelite slaves as the people of God and by becoming the Oppressed One in Jesus Christ, the human race is made to understand that God is known where human beings experience humiliation and suffering…Liberation is not an afterthought, but the very essence of divine activity.”

— James H. Cone

Source: A Black Theology of Liberation (1970), pp. 63-64

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God…" by James H. Cone?

James H. Cone 32

American theologian 1938–2018

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), p. 70

“To be Christian is to be one of those whom God has chosen. God has chosen black people!”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), pp. 139-140

“Any talk about God that fails to make God's liberation of the oppressed its starting point is not Christian.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. 4

“This is the dialectic of Christian thought: God enters into the social context of human existence and appropriates the ideas and actions of the oppressed as his own. When this event of liberation occurs in thought and praxis, the words and actions of the oppressed become the Word and Action of God. They no longer belong to the oppressed. Indeed, the word of the oppressed becomes God’s Word insofar as the former recognize it not as their own but as given to them through divine grace.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 98-99 (1975 edition)

“The foundational God-experience of Israel was the Exodus – the experience of God in the liberation of slaves. Israel also experienced God as the one who was active on its behalf in the decisive moments of its history. And the early Christians experienced God in the life, death and resurrection of Jesus, who was done to death as a political criminal. For us Christians, the human person is the privileged locus of God-experience – we encounter God first of all in Jesus of Nazareth, and then in every man, woman and child.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

“God is not simply power, as most people were inclined to think. God is love, and he manifests himself in the dialectics of an impotent love. … The emperor is not God. Jesus desacralizes that kind of power and its claim to be the absolute mediation of God. The pax romana is not the kingdom of God. The political organization of Rome might dazzle the world with its power, but it was oppressive; hence there was nothing sacred or divine about it. … In Jesus' eyes God's ultimate historical word is love, whereas the ultimate historical word of power in the human world is oppression. Jesus' journey to the cross is a trial dealing with the authentic nature of power.”

Jon Sobrino (1938) Spanish theologian

Christology at the Crossroads (1978), p. 369

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

“It is terrible when people do not know God, but it is worse when people identify as God what is not God.”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 5

“The deathless gods are near among men and mark all those who oppress their fellows with crooked judgements, and reck not the anger of the gods.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 249.

“I've said many times that you can't stop science… God made man in his own image. God intended for man to become one with God. We are going to become one with God. We are going to have almost as much knowledge and almost as much power as God. Cloning and the reprogramming of DNA is the first serious step in becoming one with God.”

Richard Seed (1928) American physicist and entrepreneur

National Public Radio (1998-01-07)

Help us to complete the source, original and additional information

James H. Cone 32

Related quotes

Related topics