“It is remarkable that since Nekhludoff understood that he was disgusted with himself, others ceased to be repulsive to him.”

“He saw himself reflected in other people's faces, and the horror and the pity he saw there had never ceased to wound him.”

“In Nekhludoff, as in all people, there were two beings; one spiritual, who sought only such happiness for himself as also benefited others; and the animal being, seeking his own happiness for the sake of which he is willing to sacrifice that of the world.”

“Nekhludoff recalled his relations with the wife of the district commander, and a flood of shameful recollections came upon him. “There is a disgusting bestiality in man,” he thought; “but when it is in a primitive state, one looks down upon and despises it, whether he is carried away with or withstands it. But when this same bestiality hides itself under a so-called aesthetic, poetic cover, and demands to be worshiped, then, deifying the beast, one gives himself up to it, without distinguishing between the good and the bad. Then it is horrible.””

“Three years ago he was an honest, self-denying youth, ready to devote himself to every good cause; now he was a corrupt and refined egotist, given over to personal enjoyment. … And all this terrible transformation took place in him only because he ceased to have faith in himself, and began to believe in others.”

“Man cannot will unless he has first understood that he must count on no one but himself; that he is alone, abandoned on earth in the midst of his infinite responsibilities, without help, with no other aim than the one he sets himself, with no other destiny than the one he forges for himself on this earth.”

“The petit-bourgeois is a man unable to imagine the Other. If he comes face to face with him, he blinds himself, ignores and denies him, or else transforms him into himself.”

“A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth — science — which he himself has invented but which is for him the absolute truth.”

“He no longer cared whether he understood human nature or not; he understood quite as much as he wanted; but he found in the Life of Gladstone (II. 464) a remark several times repeated that gave him matter for curious thought. "I always hold," said Mr. Gladstone, "that politicians are the men whom, as a rule, it is most difficult to comprehend;" and he added, by way of strengthening it— "For my own part, I never have thus understood, or thought I understood, above one or two,"”

“You find him disgusting with his thick mouth and ugly body and wet appealing eyes. You think he's disgusting and you're afraid.”