The Analects, The Doctrine of the Mean
Context: To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.
“Such being the nature of absolute truth, it manifests itself without being seen; it produces effects without motion; it accomplishes its ends without action.”
Source: The Doctrine of the Mean, p. 125
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Zisi 8
Chinese philosopher -481–-402 BCRelated quotes
6th Public Talk, Saanen (28 July 1970) 'The Mechanical Activity of Thought" http://www.jiddu-krishnamurti.net/en/the-impossible-question/1970-07-28-jiddu-krishnamurti-the-impossible-question-the-mechanical-activity-of-thought in The Impossible Question (1972) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=9&chid=57009, Part I, Ch. 6], p. 63 J.Krishnamurti Online, Serial No. 330
1970s
Context: What does it mean to be compassionate? Not merely verbally, but actually to be compassionate? Is compassion a matter of habit, of thought, a matter of the mechanical repetition of being kind, polite, gentle, tender? Can the mind which is caught in the activity of thought with its conditioning, its mechanical repetition, be compassionate at all? It can talk about it, it can encourage social reform, be kind to the poor heathen and so on; but is that compassion? When thought dictates, when thought is active, can there be any place for compassion? Compassion being action without motive, without self-interest, without any sense of fear, without any sense of pleasure.
Rev. William Henry Foote, in Sketches of Virginia: Historical and Biographical (1856), Ch. 12 : Cornstalk — and the Battle at Point Pleasant
Context: Cornstalk was often seen with his warriors. Brave without being rash, he avoided exposure without shrinking; cautious without timidity in the hottest of the battle, he escaped without a wound. As one of the warriors near him showed some signs of timidity, the enraged chief, — with one blow of his tomahawk, cleft his skull. In one of the assaults, Colonel Fields, performing his duty bravely, was shot dead. … The faltering of the ranks encouraged the savages. "Be strong! Be strong!" echoed through the woods over the savage lines in the tones of Cornstalk; and as Captain after Captain, and files of men after files of men, fell, the yells of the Indians were more terrific and their assaults more furious.
No.21. Woodstock — ALICE LEE.
No.22. Marmion — CONSTANCE. See under The Monthly Magazine
Literary Remains
p, 125
Geometrical Lectures (1735)
“There is a hierarchy amongst living beings, that is eternal [without beginning or end].”
Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy
“It is useless to be young without being beautiful, or beautiful without being young.”
Il ne sert à rien d'être jeune sans être belle, ni d'être belle sans être jeune.
Maxim 497.
Reflections; or Sentences and Moral Maxims (1665–1678)