
On a children's hospital, Ch. III
Esther: A Novel (1884)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.
On a children's hospital, Ch. III
Esther: A Novel (1884)
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.
“The bias of the mainstream media is toward sensationalism, conflict, and laziness.”
Source: [https://cruxnow.com/global-church/2018/04/cardinal-in-india-inaugurates-new-parish-despite-tribulations/ Cardinal in India inaugurates new parish, despite ‘tribulations’] (April 11, 2018)
Address to the Pacific Regional Workshop on Leadership Development, Lami, Fiji, 9 July 2005.
As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
ULOL
"Church Not Made With Hands"
A Pagan Place (1984)
Context: She is everywhere and noplace
Like a breath or like a wind
she moves among men
They would seek to hold her as a prize
But she is in the shadows,
the ocean and the sand
She is everywhere and noplace,
Her church not made with handsUncontained by man.
Hudibras, Part I (1663–1664)
Context: They'll say our bus'ness, to reform
The Church and State, is but a worm;
For to subscribe, unsight, unseen,
To an unknown Church-discipline,
What is it else, but before-hand
T'engage, and after understand?
For when we swore to carry on
The present Reformation,
According to the purest mode
Of Churches best reformed abroad,
What did we else, but make a vow
To do we know not what, nor how?