“The First World War shook the scaffolding of progress because it was deadly and unexpectedly long: it showed that technology could be two-faced. The war delivered one other insidious attack on the idea of progress by raising a moral question which the believers in progress had taken for granted: had the morality of Europeans improved during the long era of 'progress?”

On Protracted Warfare (1938)
Original: (zh-CN) 历史上的战争分为两类，一类是正义的，一类是非正义的。一切进步的战争都是正义的，一切阻碍进步的战争都是非正义的。我们共产党人反对一切阻碍进步的非正义的战争，但是不反对进步的正义的战争。对于后一类战争，我们共产党人不但不反对，而且积极地参加。前一类战争，例如第一次世界大战，双方都是为着帝国主义利益而战，所以全世界的共产党人坚决地反对那一次战争。反对的方法，在战争未爆发前，极力阻止其爆发；既爆发后，只要有可能，就用战争反对战争，用正义战争反对非正义战争。

Speech http://hansard.millbanksystems.com/commons/1931/dec/03/indian-policy in the House of Commons (3 December 1931).
1931

Source: The First Step (1892), Ch. X

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 5

Introduction to the Bhagavad-Gita (1944)
Context: Because machines could be made progressively more and more efficient, Western man came to believe that men and societies would automatically register a corresponding moral and spiritual improvement. Attention and allegiance came to be paid, not to Eternity, but to the Utopian future. External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end. These false and historically, aberrant and heretical doctrines are now systematically taught in our schools and repeated, day in, day out, by those anonymous writers of advertising copy who, more than any other teachers, provide European and American adults with their current philosophy of life. And so effective has been the propaganda that even professing Christians accept the heresy unquestioningly and are quite unconscious of its complete incompatibility with their own or anybody else’s religion.

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 58
Context: It is utterly impossible to measure the influence of Jesus upon the moral and spiritual progress of the world. The greater value put on human life, the more honored place of womanhood, the nobler attitude toward childhood, the abolition of many giant evils, are founded upon the spirit and teaching of Jesus. Our new world-ideal of democracy and human brotherhood is a direct outgrowth of his example and teaching. Much has been accomplished. Much more is still to be done.

As quoted in The God Particle (1993) by Leon Lederman – ISBN 978–0–618–71168–0
Context: The progress of science is the discovery at each step of a new order which gives unity to what had long seemed unlike. Faraday did this when he closed the link between electricity and magnetism. Clerk Maxwell did it when he linked both with light. Einstein linked time with space, mass with energy, and the path of light past the sun with the flight of a bullet; and spent his dying years in trying to add to these likenesses another, which would find a single imaginative order between the equations between Clerk Maxwell and his own geometry of gravitation When Coleridge tried to define beauty, he returned always to one deep thought: beauty he said, is "unity in variety." Science is nothing else than the search to discover unity in the wild variety of nature — or more exactly, in the variety of our experience.

Interview track from Charles Manson Sings (2006)

The Bishop
1900s, Getting Married (1908)