“…ingratitude is more common than you might think.”

Blood Meridian (1985)

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Cormac McCarthy 270
American novelist, playwright, and screenwriter 1933

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“Were my protests against the downfall of our country wrong, because you might think they showed ingratitude?”
Quod est aliud, patres conscripti, beneficium latronum, nisi ut commemorare possint iis se dedisse vitam, quibus non ademerint? Quod si esset beneficium, numquam, qui illum interfecerunt, a quo erant conservati, quos tu clarissimos viros soles appellare, tantam essent gloriam consecuti. Quale autem beneficium est, quod te abstinueris nefario scelere? Qua in re non tam iucundum mihi videri debuit non interfectum me a te quam miserum te id impune facere potuisse. Sed sit beneficium, quandoquidem maius accipi a latrone nullum potuit; in quo potes me dicere ingratum? An de interitu rei publicae queri non debui, ne in te ingratus viderer?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Philippica II, Sections 5 & 6, as translated by Michael Grant, in Cicero : Selected Works (1960), Part One: Against Tyranny; Ch. 3: Attack on an Enemy of Freedom: The Second Philippic against Antony, p. 104
Variant translation:
What kind of favour is it to abstain from doing evil?
Philippicae – Philippics (44 BC)
Context: Nevertheless, let us imagine that you could have killed me. That, Senators, is what a favour from gangsters amounts to. They refrain from murdering someone; then they boast that they have spared him! If that is a true favour, then those who killed Caesar, after he had spared them, would never have been regarded as so glorious — and they are men whom you yourself habitually describe as noble. But the mere abstention from a dreadful crime is surely no sort of favour. In the situation in which this "favour" placed me, my dominant feelings ought not to have been pleasure because you did not kill me, but sorrow because you could have done so with impunity.
However, let us even assume that it was a favour; at any rate the best favour that a gangster could confer. Still, in what respect can you call me ungrateful? Were my protests against the downfall of our country wrong, because you might think they showed ingratitude?

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“The immemorial ingratitude of rulers and commonwealths is proverbial. Especially common is ingratitude to Israel — the People that has achieved so much of eternal worth, but has rarely succeeded in winning gratitude.”

Joseph H. Hertz (1872–1946) British rabbi

Exodus I, 8 (p. 206)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

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Context: ... but what I eventually came to understand was that if a woman truly loves you, you can't always expect her to tell the truth. You see, women are more attuned to feelings than men are, and if they're not being truthful, more often than not it's because they think the truth might hurt your feelings. But it doesn't mean they don't love you.

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“Do not flinch from experiences that might destroy your beliefs. The thought you cannot think controls you more than thoughts you speak aloud.”

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Twelve Virtues Of Rationality http://yudkowsky.net/rational/virtues
Context: Do not flinch from experiences that might destroy your beliefs. The thought you cannot think controls you more than thoughts you speak aloud. Submit yourself to ordeals and test yourself in fire. Relinquish the emotion which rests upon a mistaken belief, and seek to feel fully that emotion which fits the facts. If the iron approaches your face, and you believe it is hot, and it is cool, the Way opposes your fear. If the iron approaches your face, and you believe it is cool, and it is hot, the Way opposes your calm. Evaluate your beliefs first and then arrive at your emotions. Let yourself say: “If the iron is hot, I desire to believe it is hot, and if it is cool, I desire to believe it is cool.”

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