
Autobiography (1821) in notes describing some of the debates of 1779 on slavery.
1820s
Hirabayashi v. United States, 320 U.S. 81, 100 (1943).
Autobiography (1821) in notes describing some of the debates of 1779 on slavery.
1820s
Source: The Postmodern Condition: A Report on Knowledge (1977), p.57
Nobel lecture (2001)
Context: The United Nations, whose membership comprises almost all the States in the world, is founded on the principle of the equal worth of every human being. It is the nearest thing we have to a representative institution that can address the interests of all states, and all peoples. Through this universal, indispensable instrument of human progress, States can serve the interests of their citizens by recognizing common interests and pursuing them in unity.
The Family Tree http://www.ditext.com/woodcock/2.html
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Anarchism is a creed inspired and ridden by paradox, and thus, while its advocates theoretically reject tradition, they are nevertheless very much concerned with the ancestry of their doctrine. This concern springs from the belief that anarchism is a manifestation of natural human urges, and that it is the tendency to create authoritarian institutions which is the transient aberration. If one accepts this view, then anarchism cannot merely be a phenomenon of the present; the aspect of it we perceive in history is merely one metamorphosis of an element constant in society.
http://www.melaniephillips.com/articles/archives/2000_01.html
“[T]he Constitution of the United States knows no distinction between citizens on account of color.”
1860s, Reconstruction (1866)
§ 15. Often misquoted as “Religion is the basis and foundation of government.”
1780s, Memorial and Remonstrance Against Religious Assessments (1785)