“The Sermon on the Mount—it never ends for you, does it? If somebody kicks your right buttock, turn the other cheek.”
Source: Only Begotten Daughter (1990), Chapter 15 (p. 260)
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James K. Morrow 166
(1947-) science fiction author 1947Related quotes
"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: Shakespeare starts by assuming that to make yourself powerless is to invite an attack. This does not mean that everyone will turn against you (Kent and the Fool stand by Lear from first to last), but in all probability someone will. If you throw away your weapons, some less scrupulous person will pick them up. If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen. The second blow is, so to speak, part of the act of turning the other cheek. First of all, therefore, there is the vulgar, common-sense moral drawn by the Fool: "Don't relinquish power, don't give away your lands." But there is also another moral. Shakespeare never utters it in so many words, and it does not very much matter whether he was fully aware of it. It is contained in the story, which, after all, he made up, or altered to suit his purposes. It is: "Give away your lands if you want to, but don't expect to gain happiness by doing so. Probably you won't gain happiness. If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself."
“It has never been my nature, I regret to admit to the House, to turn the other cheek.”
Speech http://hansard.millbanksystems.com/commons/1974/dec/18/the-economy in the House of Commons (18 December 1974)
1970s
“Turn the other cheek too often and you get a razor through it.”
Source: [John, Tobler, 1992, NME Rock 'N' Roll Years, 1st, Reed International Books Ltd, London, 303, CN 5585]
“Turning the other cheek is a kind of moral jiu-jitsu.”
Book IV, Chapter X.
Crowds (1913)
On the rights embodied in the United Nations Charter of which he drafted the Preamble, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 144. ISBN 978-1-86842-390-3
“Perhaps it was right to dissemble your love,
But - why did you kick me downstairs?”
An Expostulation (1789).
Ich möchte Pastor auf dieser Insel sein. Einfachen Menschen die Bergpredigt erklären und die Welt Welt sein lassen.
Michael: a German fate in diary notes (1926)
No Country for Old Men (2005)