
Source: Brain Wave Vibration: Getting Back Into the Rhythm of a Happy, Healthy Life
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 4: Fire and Brimstone, Horns and Tail, p. 66
Source: Brain Wave Vibration: Getting Back Into the Rhythm of a Happy, Healthy Life
Systematic Theology (1951–63)
Context: The question now arises: What is the content of our ultimate concern? What does concern us unconditionally? The answer, obviously, cannot be a special object, not even God, for the first criterion of theology must remain formal and general. If more is to be said about the nature of our ultimate concern, it must be derived from an analysis of the concept “ultimate concern.” Our ultimate concern is that which determines our being or not-being. Only those statements are theological which deal with their object in so far as it can become a matter of being or not-being for us.
From An Address to the Committee of Correspondence in Barbados (1766), ‘Of the Right to Freedom: and of Traitors’, as contained in A Library of American Literature: Literature of the revolutionary period, 1765-1787, ed. Edmund Clarence Stedman, C. L. Webster (1888), p. 176
Letter 2 (July 17, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
First Annual Message to Congress (2 December 1845) http://memory.loc.gov/cgi-bin/query/r?ammem/hlaw:@field(DOCID+@lit(sj0374)):.
“The use of force alone is but temporary.”
It may subdue for a moment; but it does not remove the necessity of subduing again: and a nation is not governed, which is perpetually to be conquered.
Second Speech on Conciliation with America (1775)
Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934