
Notes of 1919, as quoted in Ludwig Wittgenstein : The Duty of Genius (1990) by Ray Monk
1910s
Source: Hainish Cycle, (1974), Chapter 8 (p. 248)
Notes of 1919, as quoted in Ludwig Wittgenstein : The Duty of Genius (1990) by Ray Monk
1910s
(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 297
Source: 1900s, Up From Slavery (1901), Chapter XVI: Europe
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 171
“That which is felt without the intermediary of any sense whatsoever is in its essence affectivity.”
Original: (fr) Ce qui se sent sans que ce soit par l'intermédiaire d'un sens est dans son essence affectivité.
Source: Books on Phenomenology of Life, The Essence of Manifestation (1963)
Michel Henry, L'Essence de la manifestation, PUF, 1963, t. 2, § 52, p. 577
“Sometimes, he thought wryly, a reputation for being right all the time could be a heavy burden.”
Source: The Ruins of Gorlan
“I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction.”
Ch. 45 : The Planet without a Visa http://www.marxists.org/archive/trotsky/1930/mylife/ch45.htm
My Life (1930)
Context: I do not measure the historical process by the yardstick of one's personal fate. On the contrary, I appraise my fate objectively and live it subjectively, only as it is inextricably bound up with the course of social development.
Since my exile, I have more than once read musings in the newspapers on the subject of the "tragedy" that has befallen me. I know no personal tragedy. I know the change of two chapters of the revolution. One American paper which published an article of mine accompanied it with a profound note to the effect that in spite of the blows the author had suffered, he had, as evidenced by his article, preserved his clarity of reason. I can only express my astonishment at the philistine attempt to establish a connection between the power of reasoning and a government post, between mental balance and the present situation. I do not know, and I never have, of any such connection. In prison, with a book or a pen in my hand, I experienced the same sense of deep satisfaction that I did at the mass-meetings of the revolution. I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction.