“It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.”

— Charles Spurgeon

All of Grace

Adopted from Wikiquote. Last update Oct. 25, 2024. History

Help us to complete the source, original and additional information

Do you have more details about the quote "It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alon…" by Charles Spurgeon?

Charles Spurgeon 49

British preacher, author, pastor and evangelist 1834–1892

Related quotes

“"But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." -Romans iv. 5. The following things may be noted in this verse:… That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

“The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

“God is that infinite All of which man knows himself to be a finite part.
God alone exists truly. Man manifests Him in time, space and matter.”

Leo Tolstoy (1828–1910) Russian writer

Entry in Tolstoy's Diary http://www.linguadex.com/tolstoy/chapter1.htm (1 November 1910)
Context: God is the infinite ALL. Man is only a finite manifestation of Him.
Or better yet:
God is that infinite All of which man knows himself to be a finite part.
God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love.
God is not love, but the more there is of love, the more man manifests God, and the more he truly exists...
We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.

“The man who has an intelligent child is doomed to spend his life justifying every decision he makes.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

“There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God?”

Fyodor Dostoyevsky (1821–1881) Russian author

Book II, ch. 3 (trans. Constance Garnett)
The Elder Zossima, speaking to a devout widow afraid of death
The Brothers Karamazov (1879–1880)

“Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.”

Paul of Tarsus book Epistle to the Romans

Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.