Address to the Society for Psychical Research (1897)
Context: The clock runs down. I lift the weight by exerting the proper amount of energy, and in this action the law of conservation of energy is strictly obeyed. But now I have the choice of either letting the weight fall free in a fraction of a second, or, constrained by the wheelwork, in twenty-four hours. I can do which I like, and whichever way I decide, no more energy is developed in the fall of the weight. I strike a match; I can use it to light a cigarette or to set fire to a house. I write a telegram; it may be simply to say I shall be late for dinner, or it may produce fluctuations on the stock exchange that will ruin thousands. In these cases the actual force required in striking the match or in writing the telegram is governed by the law or conservation of energy; but the vastly more momentous part, which determines the words I use or the material I ignite, is beyond such a law. It is probable that no expenditure of energy need be used in the determination of direction one way more than another. Intelligence and free will here come into play, and these mystic forces are outside the law of conservation of energy as understood by physicists.
““The politics of reality,” Shevek repeated. He looked at Oiie and said, “That is a curious phrase for a physicist to use.”
“Not at all. The politician and the physicist both deal with things as they are, with real forces, the basic laws of the world.”
“You put your petty miserable ‘laws’ to protect wealth, your ‘forces’ of guns and bombs, in the same sentence with the law of entropy and the force of gravity? I had thought better of your mind, Demaere!””
Source: Hainish Cycle, (1974), Chapter 7 (p. 203)
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Ursula K. Le Guin 292
American writer 1929–2018Related quotes
“Every thought of yours is a real thing – a force.”
Variant: Every idea from your thoughts is the real thing it's strength
Source: The Secret
Source: Red Mars (1992), Chapter 6, “Guns Under the Table” (p. 418)
The Origin of Species: 150th Anniversary Edition (2009)
Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined http://press-pubs.uchicago.edu/founders/print_documents/v1ch16s15.html <!-- The Works of John Adams, Second President of the United States vol. VI (1851) p. 9 -->
1780s, A Defence of the Constitutions of Government (1787)
Context: The moment the idea is admitted into society, that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If "Thou shall not covet," and "Thou shall not steal," are not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free.
Letter to Husák
Boule de Suif (1880)
Context: The same thing happens whenever the established order of things is upset, when security no longer exists, when all those rights usually protected by the law of man or of Nature are at the mercy of unreasoning, savage force. The earthquake crushing a whole nation under falling roofs; the flood let loose, and engulfing in its swirling depths the corpses of drowned peasants, along with dead oxen and beams torn from shattered houses; or the army, covered with glory, murdering those who defend themselves, making prisoners of the rest, pillaging in the name of the Sword, and giving thanks to God to the thunder of cannon — all these are appalling scourges, which destroy all belief in eternal justice, all that confidence we have been taught to feel in the protection of Heaven and the reason of man.
Session 410, Page 284
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8