“A letter then, breathing of home and affection, is a treasure; it is like a memento from the dead, for absence is as death in all but that its resurrection is in this life.”

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Letitia Elizabeth Landon785

English poet and novelist 1802–1838

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“Absence! is not the soul torn by it
From more than light, or life, or breath?
'Tis Lethe's gloom, but not its quiet,—
The pain without the peace of death!”

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“For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.”

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“As I continued to walk step by step, the lie of life freed me from its clutches, and the universal truth of death swept over breath by breath.”

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“The anxiety about death is met in two ways. The reality of death is excluded from daily life to the highest possible degree. The dead are not allowed to show that they are dead; they are transformed into a mask of the living. The other and more important way of dealing with death is the belief in a continuation of life after death, called the immortality of the soul. This is not a Christian and hardly a Platonic doctrine. Christianity speaks of resurrection and eternal life, Platonism of a participation of the soul in the transtemporal sphere of essences. But the modern idea of immortality means a continuous participation in the productive process.”

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Source: The Courage to Be (1952), p. 110

“Life is for the living.
Death is for the dead.
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And death a note unsaid.”

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“Sutton sensed resurrection and he fought against it, for death was so comfortable. Like a soft, warm bed. And resurrection was a strident, insistent, maddening alarm clock that shrilled across the predawn chill of a dreadful, frowzy room. Dreadful with its life and its bare reality and its sharp, sickening reminder that one must get up and walk into reality again.”

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Source: Time and Again (1951), Chapter XXVIII (p. 143)

“Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

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“Loneliness Is Not The Absence Of Affection, But The Absence Of Direction.”

Mike Murdock (1946) American televangelist

“When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are. We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Bible, "death" means resurrection and a continuation of life.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #445

“A letter then, breathing of home and affection, is a treasure; it is like a memento from the dead, for absence is as death in all but that its resurrection is in this life.”

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Letitia Elizabeth Landon785

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