Letter to John Adams (28 October 1813)
1810s
Variant: There is a natural aristocracy among men. The grounds of this are virtue and talents.
Context: I agree with you that there is a natural aristocracy among men. The grounds of this are virtue and talents... The natural aristocracy I consider as the most precious gift of nature, for the instruction, the trusts, and government of society... Every one, by his property, or by his satisfactory situation, is interested in the support of law and order. And such men may safely and advantageously reserve to themselves a wholesome control over their public affairs, and a degree of freedom, which, in the hands of the canaille [the masses] of the cities of Europe, would be instantly perverted to the demolition and destruction of everything public and private.
“Zealous men are ever displaying to you the strength of their belief, while judicious men are shewing you the grounds of it.”
Essays on Men and Manners (1804)
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William Shenstone 20
English gardener 1714–1763Related quotes
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319080502/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA48 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 48
1840s, Address to the Liberty Party of Illinois (May 1842)
“All the bitchy girls in the world are just a training ground for what men can do to you.”
Source: Keeping the Moon
Letter to the General Assembly (1792)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 532.
Regarding persons employed by the government. Frazier v. United States, 335 U.S. 497, 515 (1948)
Judicial opinions
"To the Working People," Complete Works, trans. Leo Wiener, Vol 24, p. 129 (1905)
( wav audio file of Russell's voice http://plato.stanford.edu/entries/russell/desire.wav)
1950s, What Desires Are Politically Important? (1950)
Context: All human activity is prompted by desire. There is a wholly fallacious theory advanced by some earnest moralists to the effect that it is possible to resist desire in the interests of duty and moral principle. I say this is fallacious, not because no man ever acts from a sense of duty, but because duty has no hold on him unless he desires to be dutiful. If you wish to know what men will do, you must know not only, or principally, their material circumstances, but rather the whole system of their desires with their relative strengths.
“The weakness of men is the facade of strength; the strength of women is the facade of weakness.”
Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 13.