
Attributed to Aristotle in Bernhoff A. Dahl, Optimize Your Life! http://books.google.gr/books?id=B1Z2XP_DamQC&dq=, Trionics International Inc., 2005, p. 111.
Disputed
In "Karl Barth's Conception of God" (1952) http://mlk-kpp01.stanford.edu/primarydocuments/Vol2/520102BarthsConceptionOfGod.pdf by Martin Luther King, Jr., King cites this as a statement of Barth's in The Epistle to the Romans, p. 91, but it does not actually appear in the 1933 translation of Edwin Hoskyns. It may be a paraphrase of some of Barth's ideas which were incorrectly cited.
Disputed
Attributed to Aristotle in Bernhoff A. Dahl, Optimize Your Life! http://books.google.gr/books?id=B1Z2XP_DamQC&dq=, Trionics International Inc., 2005, p. 111.
Disputed
The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan
“A married man seeks to please his wife and not God.”
Les silences du colonel Bramble (The Silence of Colonel Bramble)
Source: The Prophets (1962), p. 168
In Taeuber-Arp's article 'Remarks on the Instruction of Ornamental Design', in 'Bulletin de Tunion suisse des mattresses professionelles et menageres/ Korrespondenzblott' (Zurich), Jahrg. 14, no. 11 / 12 (Dec. 31 , 1922), p. 156
Section 54
The Passionate State Of Mind, and Other Aphorisms (1955)
Pupils at Sais (1799)
Context: The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness. He feels himself lord of the world: his me hovers victorious over the Abyss; and will through Eternities hover aloft above that endless Vicissitude. Harmony is what his spirit strives to promulgate, to extend. He will even to infinitude grow more and more harmonious with himself and with his Creation; and at every step behold the all-efficiency of a high moral Order in the Universe, and what is purest of his Me come forth into brighter and brighter clearness. This significance of the World is Reason; for her sake is the World here; and when it is grown to be the arena of a childlike, expanding Reason, it will one day become the divine Image of her Activity, the scene of a genuine Church. Till then let man honour Nature as the Emblem of his own Spirit; the Emblem ennobling itself, along with him, to unlimited degrees. Let him, therefore, who would arrive at knowledge of Nature, train his moral sense, let him act and conceive in accordance with the noble Essence of his Soul; and as if of herself Nature will become open to him. Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves. Whoso understands it, and in rigid sequence of Thought can lay it open, is forever master of Nature.
Source: On the sociology of Islam: lectures. (1979), p. 97; partly cited in: John L. Esposito (1996) Islam and Democracy. p. 25.
“No man can adequately reach and explain a single word of God with all his words”