Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 166.
“How does a person separate true, personal religion from a religion of conformity? Christianity is not really as white and wealthy and judgmental as we might want it to be.”
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
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Donald Miller 108
American writer 1971Related quotes

Source: Moby-Dick: or, the Whale (1851), Ch. 17 : The Ramadan
Context: I have no objection to any person’s religion, be it what it may, so long as that person does not kill or insult any other person, because that other person don’t believe it also. But when a man’s religion becomes really frantic; when it is a positive torment to him; and, in fine, makes this earth of ours an uncomfortable inn to lodge in; then I think it high time to take that individual aside and argue the point with him.

Religion

“To whichever religion you are born, be in that religion and strive to become a better person.”
Jaya Jaya Bhuvi Divi Manava (2002)
Context: The almighty being praised in the Holy Bible, the Holy Koran, and the Holy Bhagavata is one and the same. We are all one. Flowers are many, but Puja is one. Cows are many, but milk is one. Languages are many, but feeling is one. All great men have preached the same message. These saints, noble and enlightened persons have been guiding us. They always say, "Take any religion, the fundamental essence is the same. All religions urge us to follow Dharma, to always speak the truth and not to torment others. The Almighty has given us this wonderful human birth. To whichever religion you are born, be in that religion and strive to become a better person. Become a more religious person. If you are a Christian, become a better Christian. If you are a Muslim, become a better Muslim. If you are a Hindu, become a better Hindu.

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Context: Islam is my religion, but I believe my religion is my personal business. It governs my personal life, my personal morals. And my religious philosophy is personal between me and the God in whom I believe; just as the religious philosophy of these others is between them and the God in whom they believe. And this is best this way. Were we to come out here discussing religion, we’d have too many differences from the outstart and we could never get together. [... ] If we bring up religion, we’ll be in an argument, and the best way to keep away from arguments and differences, as I said earlier, put your religion at home in the closet. Keep it between you and your God. Because if it hasn’t done anything more for you than it has, you need to forget it anyway.

Thomas v. Collins https://supreme.justia.com/cases/federal/us/323/516/, 323 U.S. 516 (1945) p. 323 U. S. 545

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

Misattributed
Variant: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism.
These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome.
This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed.
Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor.
A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay.
Context: Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.