“To reconcile Despotism with Freedom:—well, is that such a mystery? Do you not already know the way? It is to make your Despotism just. Rigorous as Destiny; but just too, as Destiny and its Laws. The Laws of God: all men obey these, and have no 'Freedom' at all but in obeying them. The way is already known, part of the way;—and courage and some qualities are needed for walking on it!”
1840s, Past and Present (1843)
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Thomas Carlyle 481
Scottish philosopher, satirical writer, essayist, historian… 1795–1881Related quotes
Speech in South Africa (20 May 1991) http://www.margaretthatcher.org/document/108268
Post-Prime Ministerial
“That which is not just, is not Law; and that which is not Law, ought not to be obeyed.”
Ch. 3, Sect. 11 http://www.constitution.org/as/dcg_311.htm
Discourses Concerning Government (1689)
As quoted by Terry Dorian, Total Health and Restoration: A 180-Day Journey (2002), p. 49. Other versions include:
[The] Constitution of this republic should make special provisions for medical freedom as well as religious freedom ... To restrict the art of healing to one class of men and deny equal privilege to another will constitute the Bastille of medical science. All such laws are un-American and despotic. They are fragments of monarchy and have no place in a republic. [in Robert L. Schwartz, "Laetrile: The Battle Moves into the Courtroom," American Bar Association Journal, February 1979, p. 226, no citation given]
Unless we put medical freedom into the constitution the time will come when medicine will organize into an undercover dictatorship and force people who wish doctors and treatment of their own choice to submit to only what the dictating outfit offers.
Laws restricting the practice of the healing art to one class of physicians and denying equal privileges to others, constitutes the Bastilles of Medicine, for they prevent progress. They are relics of Monarchy, and therefore have no place in a Republic. [in Thomas Morgan, "National Board of Health. The Other Side of the Question, As It Appears to Thomas Morgan," Youngstown Vindicator, 27 January 1911, p. 6]
This quote is often cited with regards to Rush, and can rarely be found attributed to his autobiography, but does not exist in that book http://books.google.com/books?id=EkTM9Kn9F4IC&q=%22into+the+constitution%22#v=onepage&q=%22into%20the%20constitution%22&f=false http://hpy.sagepub.com/content/16/1/89.abstract. The quote contains words and phrasing that seem anachronistic to late 18th century America.
Misattributed
“To make laws that man cannot, and will not obey, serves to bring all law into contempt.”
Address to the Tenth National Women's Rights Convention on Marriage and Divorce, New York City, May 11, 1860; as published in Elizabeth Cady Stanton, Feminist as Thinker: A Reader in Documents and Essays edited by Ellen Carol DuBois and Richard Cándida Smith.
The Architecture of Theories (1891)
Context: The only possible way of accounting for the laws of nature and for uniformity in general is to suppose them results of evolution. This supposes them not to be absolute, not to be obeyed precisely. It makes an element of indeterminacy, spontaneity, or absolute chance in nature. Just as, when we attempt to verify any physical law, we find our observations cannot be precisely satisfied by it, and rightly attribute the discrepancy to errors of observation, so we must suppose far more minute discrepancies to exist owing to the imperfect cogency of the law itself, to a certain swerving of the facts from any definite formula.
Go Rin No Sho (1645)
Context: Fourthly the Wind book. This book is not concerned with my Ichi school but with other schools of strategy. By Wind I mean old traditions, present-day traditions, and family traditions of strategy. Thus I clearly explain the strategies of the world. This is tradition. It is difficult to know yourself if you do not know others. To all Ways there are side-tracks. If you study a Way daily, and your spirit diverges, you may think you are obeying a good way, but objectively it is not the true Way. If you are following the true Way and diverge a little, this will later become a large divergence. You must realise this. Other strategies have come to be thought of as mere sword-fencing, and it is not unreasonable that this should be so. The benefit of my strategy, although it includes sword-fencing, lies in a separate principle. I have explained what is commonly meant by strategy in other schools in the Wind book.
As quoted in Time (17 February 1958)