“This natural beauty-hunger is made manifest … in our magnificent National Parks … Nature's sublime wonderlands, the admiration and joy of the world.”

— John Muir

The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 15: Hetch Hetchy Valley
1910s

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John Muir 183

Scottish-born American naturalist and author 1838–1914

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Ludwig Tieck (1773–1853) German poet, translator, editor, novelist, and critic

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“Joy in looking and comprehending is nature's most beautiful gift.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Ideas and Opinions
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“Let’s not lose our perspective here. The Smokies achieved their natural splendor without the guidance of a national park service and don’t actually need it now.”

Bill Bryson A Walk in the Woods

Source: A Walk in the Woods (1997), Chapter 7 (p. 94)

“The creation of national parks almost 70 years ago changed the way we view our precious landscapes - helping us all access and enjoy our natural world. We want to make sure they are not only conserved, but enhanced for the next generation. Are we properly supporting all those who live in, work in, or want to visit these magnificent places? Should we indeed be extending our areas of designated land?”

Michael Gove (1967) British politician

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“Art is contemplation. It is the pleasure of the mind which searches into nature and which there divines the spirit by which Nature herself is animated. It is the joy of the intellect which sees clearly into the Universe and which recreates it, with conscientious vision. Art is the most sublime mission of man, since it is the expression of thought seeking to understand the world and to make it understood.”

Auguste Rodin (1840–1917) French sculptor

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“If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.”

Novalis book Blüthenstaub

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“The observer of nature see, with admiration, that "the whole world is full of the glory of God."”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Lachesis Lapponica: Or, A Tour in Laplan http://books.google.es/books?id=vQ5XAAAAMAAJ&printsec=frontcover&hl=es#v=onepage&q&f=false (1811), translated by James Edward Smith, Lulea, p. 238.

“It is at despair at not being able to be noble and beautiful by natural means that we have made up our faces so strangely.”

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“In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

The Sacred and the Profane : The Nature of Religion: The Significance of Religious Myth, Symbolism, and Ritual within Life and Culture (1961), translated from the French by William R. Trask, [first published in German as Das Heilige und das Profane (1957)]
Context: Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i. e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e. g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.

“The Platonic doctrine of Ideas has been, in all ages, the derision of the vulgar, and the admiration of the wife. Indeed, if we consider that ideas are the most sublime objects of speculation, and that their nature is no less bright in itself, than difficult to investigate, this opposition in the conduct of mankind will be natural and necessary; for, from our connection with a material nature, our intellectual eye, previous to the irradiations of science, is as ill adapted to objects the most splendid of all, "as the eyes of bats to the light of day."”

Proclus (412–485) Greek philosopher

"A Dissertation on the Doctrine of Ideas, &c." Footnote: see second book of Aristotle's Metaphysics.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

“This natural beauty-hunger is made manifest … in our magnificent National Parks … Nature's sublime wonderlands, the admiration and joy of the world.”

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John Muir 183

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