“... I have excluded the idea of the Fall of Man... man has made a long climb from the status of the animal until the time when he could recognize right from wrong. That recognition, at first, was based on behavior that paid, that avoided the retribution of the tribe and the gods, and that enabled the primitive society to function. Yet, however lowly in origin—and I am referring to a period centuries before right seemed to be worth following simply because it was right, or because man’s dignity and status were sustained by doing right; centuries before right was conceived as pleasing to God because he was holy and righteous—that earliest recognition of a difference between right and wrong was an immense advance, even though wrong was chosen.”
Source: The Christian Agnostic (1965), p.236-237 [ellipsis added]
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Leslie Weatherhead 81
English theologian 1893–1976Related quotes
Alan Axelrod in an interview with Frank R. Shaw, Aug 23, 2007 http://www.electricscotland.com/familytree/frank/axelrod.htm.

Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

The Reappearance of the Christ and the Masters of Wisdom (1980)

Source: One is A Crowd: Reflections of An Individualist (1952), p. 47