Source: quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture https://books.google.com/books/about/A_Tribute_to_Hinduism.html?id=G3AMAQAAMAAJ
Context: ... "In a metaphysical point of view we fmd among the Hindus all the fundamental ideas of those vast systems which, regarded merely as the offspring offantasy, nevertheless inspire admiration on account of the boldness of flight and of the faculty of human mind to elevate itself to such remote ethereal regions. We find among them all the principles of Pantheism, Spinozism and Hegelianism, of God as being one with the universe; spiritual life of mankind; and of the return of the emanative sparks after death to their divine origin; of the uninterrupted alternation between life and death, which is nothing else but a transition between different modes of existence. All this we find among the philosophies of the Hindus exhibited as clearly as by our modem philosophers more than three thousand years since.
“The chapter is poisoning the minds of little children. They will not respect their own religion in future. They will not turn out to be good Hindus and it will cause harm to the nation.”
On an NCERT school textbook which said that ancient Indians consumed beef, as quoted in " References to ancient Hindus' beef-eating past deleted from school textbooks http://www.asianews.it/news-en/References-to-ancient-Hindus'-beef-eating-past-deleted-from-school-textbooks-6456.html", Asia News (16 June 2006)
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Pravin Togadia 2
Indian oncologist, activist 1957Related quotes
“But little harm
That error does that turns to good at last.”
È poco male
Quel fallo poi che al fin in ben riesse.
Act V (Filarco).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 295.
Errori d’Amore
Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.
From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html
Savitri Devi, L'Etang aux Lotus, p. 239, quoted in Koenraad Elst: The Saffron Swastika, p. 562
“The future was with Fate. The present was our own.
~ The Poison Belt”
Source: The Adventures of Sherlock Holmes
Meaning and Purpose of History in Volume I
Historical essays (2001)
Mud on the Tires, written by Brad Paisley and Chris DuBois.
Song lyrics, Mud on the Tires (2003)
quoted in Dhanajay Keer: 'Dr Ambedkar: Life and Mission', p.279).