“Whoever has used what means he is capable of, for the informing of himself, with a readiness to believe and obey what shall be taught and prescribed by Jesus, his Lord and King, is a true and faithful subject of Christ's kingdom; and cannot be thought to fail in any thing necessary to salvation.”

— John Locke

§ 233
The Reasonableness of Christianity (1695)

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John Locke 144

English philosopher and physician 1632–1704

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“The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it: and what he has so appointed and declared is alone necessary. No-body can add to these fundamental articles of faith; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.”

John Locke (1632–1704) English philosopher and physician

§ 156
The Reasonableness of Christianity (1695)

“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

John Locke (1632–1704) English philosopher and physician

§ 228
The Reasonableness of Christianity (1695)

“In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

“Faith is born and preserved in us by preaching why Christ came, what he brought and gave to us, and the benefits we obtain when we receive him. This happens when Christian liberty — which he gives to us — is rightly taught and we are told in what way as Christians we are all kings and priests and therefore lords of all.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: The Freedom of a Christian (1520), p. 70

“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

David Gerrold book When HARLIE Was One

Section 37 (p. 216)
When HARLIE Was One (1972)

“The conservation, selection, and conversion of cultural achievements is not only a fact; it is also a morally inescapable requirement, which the exclusive Christian must meet because he is a Christian and a man. If he is to confess Jesus before men, he must do so by means of words and ideas derived from culture, though a change of meaning is also necessary. … If he is to say what "love" means he must choose among such words as "eros," "philanthropia" and "agape," or "charity," "loyalty" and "love"—seeking one that comes close to the meaning of Jesus Christ, and modifying it by use in context. These things he must do, not only that he may communicate, but also that he may himself know whom and what he believes. When he undertakes to fulfill the demands of Jesus Christ, he finds himself partly under the necessity of translating into the terms of his own culture what was commanded in the terms of another.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), pp. 70-71

“For whoever pronounces the word God and really means Thou, addresses, no matter what his delusion, the true Thou of his life that cannot be restricted by any other and to whom he stands in a relationship that includes all others.”

Martin Buber book I and Thou

I and Thou (1923)
Context: Some would deny any legitimate use of the word God because it has been misused so much. Certainly it is the most burdened of all human words. Precisely for that reason it is the most imperishable and unavoidable. And how much weight has all erroneous talk about God's nature and works (although there never has been nor can be any such talk that is not erroneous) compared with the one truth that all men who have addressed God really meant him? For whoever pronounces the word God and really means Thou, addresses, no matter what his delusion, the true Thou of his life that cannot be restricted by any other and to whom he stands in a relationship that includes all others.

“But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part I (1794)

“What treasure does the religious an possess in this, that when everything else fails he has God for his refuge and can look to a world where he is sure through Christ Jesus, that he will not be disappointed.”

Henry Kirke White (1785–1806) English poet

Letter to Mr B Maddock 10 November 1805.
Letters

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