Source: Essays on object-oriented software engineering (1993), p. 185
“Objects are the real and conceptual things we find in the world around us. An object may be hardware, software, a concept (e. g., velocity), or even "flesh and blood." Objects are complete entities, i. e., they are not "simply information" or "simply information and actions." Software objects strive to capture as completely as possible the characteristics of the "real world" objects which they represent. Finally, objects are "black boxes," i. e., their internal implementations are hidden from the outside world, and all interactions with an object take place via a well-defined interface.”
Source: Essays on object-oriented software engineering (1993), p. 335; as cited in Edward V. Berard (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html". The Object Agency, Inc.
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Source: Essays on object-oriented software engineering (1993), p. 336

“By an object, I mean anything that we can think, i. e. anything we can talk about.”
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Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 41

Quote of Kandinsky, Munich, 1910; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 450
1910 - 1915

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 133 as cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.

“We hypostasize information into objects.”
VALIS (1981)
Context: We hypostasize information into objects. Rearrangement of objects is change in the content of the information; the message has changed. This is a language which we have lost the ability to read. We ourselves are a part of this language; changes in us are changes in the content of the information. We ourselves are information-rich; information enters us, is processed and is then projected outwards once more, now in an altered form. We are not aware that we are doing this, that in fact this is all we are doing.

System of Transcendental Philosophy (1800)
Context: How both the objective world accommodates to presentations in us, and presentations in us to the objective world, is unintelligible unless between the two worlds, the ideal and the real, there exists a pre-determined harmony. But this latter is itself unthinkable unless the activity, whereby the objective world, is produced, is at bottom identical with that which expresses itself in volition, and vice versa.

Grady Booch (1986) Software Engineering with Ada p. 220. cited in: David J. Gilmore et al. (1994) User-Centred Requirements for Software Engineering Environments. p. 108