“It’s an old story, perhaps the oldest on earth,” Joan said. “The sky rumbles, the clouds congeal, the sun spasms. Is that a saint I see on high? An angel? The Lord God Jehovah himself? Now a holy voice booms down, instructing the poor prophet to grab a sword and thrust it into a fellow human, or perhaps a hundred fellow humans, or even a million if the cause is sufficiently sacred. The prophet never talks back. The tradition existed before me. It flourishes to this day. The sword, the blood, the freshly created corpses littering the battlefield, exuding the stink of epiphany.”

On the Completion of the Bunker Hill Monument (1843)
Context: Spain stooped on South America, like a vulture on its prey. Every thing was force. Territories were acquired by fire and sword. Cities were destroyed by fire and sword. Hundreds of thousands of human beings fell by fire and sword. Even conversion to Christianity was attempted by fire and sword.

An introduction to this book
The Religion of God (2000)

Sunday Times, 11 November 2007

Letter to papal nuncio Count Dugnani (14 February 1818)
1810s

Ibid., p. 45
The Book of Disquiet
Original: Há os que Deus mesmo explora, e são profetas e santos na vacuidade do mundo.

[9, 87, 164]
Sunni Hadith

Poem without a Hero (1963)
Context: Are the last days near, perhaps?
I have forgotten your lessons,
prattlers and false prophets,
but you haven't forgotten me.
As the future ripens in the past,
so the past rots in the future —
a terrible festival of dead leaves.

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Individualism and Socialism (1933)
Context: Prevailing customs and existing institutions are threatened by pioneers and prophets as well as by robbers and murderers, with the result that saints and sinners have often been thrust into adjoining cells. The crucifixion of Jesus between two thieves is the supreme illustration of a historic truth that nobility and depravity have often received the same punishment.