“Have you learned the alphabet of heaven and can count three? Do you know the number of God's family? Can you put mysteries into words? Do you presume to fable of the ineffable? Pray, what geographer are you, that speak of heaven's topography? Whose friend are you that speak of God's personality? … Tell me of the height of the mountains of the moon, or of the diameter of space, and I may believe you, but of the secret history of the Almighty, and I shall pronounce thee mad.”

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday

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Henry David Thoreau 385
1817-1862 American poet, essayist, naturalist, and abolitio… 1817–1862

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“Allah, perchance, the secret word might spell;
If Allah be, He keeps His secret well;
  What He hath hidden, who shall hope to find?
Shall God His secret to a maggot tell?

The Koran! well, come put me to the test—
Lovely old book in hideous error drest—
  Believe me, I can quote the Koran too,
The unbeliever knows his Koran best.

And do you think that unto such as you,
A maggot-minded, starved, fanatic crew,
  God gave the secret, and denied it me?—
Well, well, what matters it! believe that too.”

Omar Khayyám, Rubaiyat (1048–1123), translation by Richard Le Gallienne
Well, well, what matters it! believe that too. note: Not a literal translation of Omar Khayyám's work, but a paraphrase according to Richard Le Gallienne own understanding.
Source: https://static1.squarespace.com/static/525669afe4b0b689af6075bc/t/525e8a8ee4b0f0a0fb6fa309/1381927566101/Talib+--+Le+Gallienne%27s+Paraphrase+and+the+Limits+of+Translation+from+FitzGerald+Rubaiyat+volume.pdf pp. 175-176


https://www.cambridge.org/core/books/fitzgeralds-rubaiyat-of-omar-khayyam/le-galliennes-paraphrase-and-the-limits-of-translation/CC05D35479CE33C2E66ABA8CF51F779B Le Gallienne's Paraphrase and the Limits of Translation']' by Adam Talib

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Martin Luther King, Jr. photo

“You called me to Ebenezer, and you may turn me out of here, but you can’t turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don’t know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God’s word gets upon me, I've got to say it, I’ve got to tell it all over everywhere. And God has called me to deliver those that are in captivity.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Guidelines for a Constructive Church (1966)
Context: When the church is true to its guidelines, it sets out to preach deliverance to them that are captive. This is the role of the church: to free people. This merely means to free those who are slaves. Now if you notice some churches, they never read this part. Some churches aren't concerned about freeing anybody. Some white churches face the fact Sunday after Sunday that their members are slaves to prejudice, slaves to fear. You got a third of them, or a half of them or more, slaves to their prejudices. And the preacher does nothing to free them from their prejudice so often. Then you have another group sitting up there who would really like to do something about racial injustice, but they are afraid of social, political, and economic reprisals, so they end up silent. And the preacher never says anything to lift their souls and free them from that fear. And so they end up captive. You know this often happens in the Negro church. You know, there are some Negro preachers that have never opened their mouths about the freedom movement. And not only have they not opened their mouths, they haven’t done anything about it. And every now and then you get a few members: "They talk too much about civil rights in that church." I was talking with a preacher the other day and he said a few of his members were saying that. I said, "Don't pay any attention to them. Because number one, the members didn't anoint you to preach. And any preacher who allows members to tell him what to preach isn't much of a preacher."
For the guidelines made it very clear that God anointed. No member of Ebenezer Baptist Church called me to the ministry. You called me to Ebenezer, and you may turn me out of here, but you can’t turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don’t know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God’s word gets upon me, I've got to say it, I’ve got to tell it all over everywhere. And God has called me to deliver those that are in captivity.
Some people are suffering. Some people are hungry this morning. Some people are still living with segregation and discrimination this morning. I'm going to preach about it. I’m going to fight for them. I’ll die for them if necessary, because I got my guidelines clear. And the God that I serve and the God that called me to preach told me that every now and then I'll have to go to jail for them. Every now and then I’ll have to agonize and suffer for the freedom of his children. I even may have to die for it. But if that’s necessary, I'd rather follow the guidelines of God than to follow the guidelines of men. The church is called to set free those that are captive, to set free those that are victims of the slavery of segregation and discrimination, those who are caught up in the slavery of fear and prejudice.

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“Heaven may not be a possible world when you take it in isolation by itself. It may be that the only way in which God could actualize a heaven of free creatures all worshiping Him and not falling into sin would be by having, so to speak, this run-up to it, this advance life during which there is a veil of decision-making in which some people choose for God and some people against God. Otherwise you don't know that heaven is an actualizable world. You have no way of knowing that possibility.”

William Lane Craig (1949) American Christian apologist and evangelist

[The Craig-Bradley Debate: Can a Loving God Send People to Hell?, 1994, http://www.leaderu.com/offices/billcraig/docs/craig-bradley0.html], quoted in [William Lane Craig vs. Ray Bradley (debate review), Luke, Muehlhauser, 2011-04-27, Common Sense Atheism, http://commonsenseatheism.com/?p=2523, 2011-10-21]

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