“A man of genuine literary genius, since he possesses a temperament whose susceptibilities are of wider area than those of any other, is inevitably of all people the one most variously affected by his surroundings. And it is he, in consequence, who of all people most faithfully and compactly exhibits the impress of his times and his times' tendencies, not merely in his writings — where it conceivably might be just predetermined affectation — but in his personality.”

— James Branch Cabell

"Auctorial Induction"
The Certain Hour (1916)

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James Branch Cabell 130

American author 1879–1958

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“The man who writes about himself and his own time is the only man who writes about all people and all time.”

George Bernard Shaw (1856–1950) Irish playwright

“After four centuries, Montaigne's curious genius still has that effect on his readers and, time and again, one finds in his self-portrait one's own most brilliant aperçus (the ones that somehow we forgot to write down and so forgot) restored to us in his essays—attempts—to assay—value—himself in his own time as well as, if he was on the subject, all time, if there is such a thing.”

Gore Vidal (1925–2012) American writer

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“At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.”

Paul Karl Feyerabend book Against Method

Pg. 306-307
Against Method (1975)
Context: Combining this observation with the insight that science has no special method, we arrive at the result that the separation of science and non-science is not only artificial but also detrimental to the advancement of knowledge. If we want to understand nature, if we want to master our physical surroundings, then we must use all ideas, all methods, and not just a small selection of them. The assertion, however, that there is no knowledge outside science - extra scientiam nulla salus - is nothing but another and most convenient fairy-tale. Primitive tribes has more detailed classifications of animals and plant than contemporary scientific zoology and botany, they know remedies whose effectiveness astounds physicians (while the pharmaceutical industry already smells here a new source of income), they have means of influencing their fellow men which science for a long time regarded as non-existent (voodoo), they solve difficult problems in ways which are still not quite understood (building of the pyramids; Polynesian travels), there existed a highly developed and internationally known astronomy in the old Stone Age, this astronomy was factually adequate as well as emotionally satisfying, it solved both physical and social problems (one cannot say the same about modern astronomy) and it was tested in very simple and ingenious ways (stone observatories in England and in the South Pacific; astronomical schools in Polynesia - for a more details treatment an references concerning all these assertions cf. my Einfuhrung in die Naturphilosophie). There was the domestication of animals, the invention of rotating agriculture, new types of plants were bred and kept pure by careful avoidance of cross fertilization, we have chemical inventions, we have a most amazing art that can compare with the best achievement of the present. True, there were no collective excursions to the moon, but single individuals, disregarding great dangers to their soul and their sanity, rose from sphere to sphere to sphere until they finally faced God himself in all His splendor while others changed into animals and back into humans again. At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.

“Luther's merit in literary history is of the greatest: his dialect became the language of all writing. They are not well written, these Four-and-twenty Quartos of his; written hastily, with quite other than literary objects. But in no Books have I found a more robust, genuine, I will say noble faculty of a man than in these. A rugged honesty, homeliness, simplicity; a rugged sterling sense and strength. He dashes out illumination from him; his smiting idiomatic phrases seem to cleave into the very secret of the matter. Good humor too, nay tender affection, nobleness and depth: this man could have been a Poet too! He had to work an Epic Poem, not write one.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

“The greatness of a man is not in how much wealth he acquires, but in his integrity and his ability to affect those around him positively”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

“Prosperity, both for individuals and for states, means possessions; and possessions mean burdens and harness and slavery; and slavery for the mind, too, because it is not only the rich man's time that is pre-empted, but his affections, his judgement, and the range of his thoughts.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

“Then he made one last effort to search in his heart for the place where his affection had rotted away, and he could not find it.”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude

“All people are basically nice. One should deal with every person by believing in his goodness. Anger, jealousy, etc. are the offshoots of his past experiences, which affect his behavior. Primarily every person is nice and everyone is reliable.”

Rajendra Singh (1921–2003) formerly Professor of Physics later Chief of RSS

Mohanrao Bhagwat, First death anniversary of Singh on July 14 - Sangh work first, I come later, The Organiser, 18 July 2004. http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=32&page=3 https://web.archive.org/web/20081006185203/http://www.organiser.org/dynamic/modules.php?name=Content

“So far as one understands a man, one is that man. The man of genius takes his place in the above argument as he who understands incomparably more other beings than the average man. Goethe is said to have said of himself that there was no vice or crime of which he could not trace the tendency in himself, and that at some period of his life he could not have understood fully. The genius, therefore, is a more complicated, more richly endowed, more varied man; and a man is the closer to being a genius the more men he has in his personality, and the more really and strongly he has these others within him.”

Otto Weininger book Sex and Character

Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.

“On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, … all the faults and follies peculiar to it.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

From 'Parerga and Paralipomena', Vol. 1, Aphorisms on the Wisdom of Life, 'What A Man Represents', pp. 360
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

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James Branch Cabell 130

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