
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative
Source: Aphorisms and Reflections (1901), p. 274
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative
1860s, Cooper Union speech (1860)
Context: Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel?
Context: To think what we do not feel is to lie to ourselves, in the same way that we lie to others when we say to others what we do not think. Everything we think must be thought with our entire being, body, and soul.
“What are their thoughts to you or me, so long as we are satisfied with ourselves — and each other.”
Source: The Tenant of Wildfell Hall (1848), Ch. XII : A Tête-à-tête and a Discovery; Gilbert to Helen
quote, c. 1955; as quoted in: Zadkine and Van Gogh, ed. Garance Schabert and Ron Dirven (transl. Anne Porcelijn), Vincent van Goghhuis, Zundert & Scriptum Art, Schiedam 2008, p. 64
1940 - 1960
Source: Bernard Shaw in Twilight (1943), II
Context: Shaw knows at any moment, on any subject, what he thinks, what you will think, what others have thought, what all this thinking entails; and he takes the most elaborate pains to bring these thoughts to light in a form which is by turns abstract and familiar, conciliatory and aggressive, obvious and inferential, comic and puzzling. In a word, Shaw is perhaps the most consciously conscious mind that has ever thought — certainly the most conscious since Rousseau; which may be why both of them often create the same impression of insincerity amounting to charlatanism.
Yet it is by excess of honesty that Shaw himself lent color to his representation as an inconsequential buffoon bent on monopolizing the spotlight.
Anatol Rapoport (1969) in: Modern Systems Research for the Behavioral Scientist. p. 139
1960s
Source: Think Big: Unleashing Your Potential for Excellence