From 1980s onwards, Critical Path (1981)
Context: I am convinced that human continuance depends entirely upon: the intuitive wisdom of each and every individual... the individual's integrity of speaking and acting only on the individual's own within-self-intuited and reasoned initiative... the individual's never joining action with others as motivated only by crowd-engendered-emotionalism, or a sense of the crowd's power to overwhelm, or in fear of holding to the course indicated by one's own intellectual convictions.
“The effective decisions can only be made by the independently thinking and adequately informed human individuals and their telepathically intercommunicated wisdom--the wisdom of the majority of all such human individuals--qualifying for continuance in Universe as local cosmic problem-solvers--in love with the truth and in individually spontaneous self-commitment to absolute faith in the wisdom, integrity, and love of God, who seems to wish Earthian humans to survive.”
From 1980s onwards, Critical Path (1981)
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Buckminster Fuller 171
American architect, systems theorist, author, designer, inv… 1895–1983Related quotes
Online interview http://www.zen-deshimaru.com/EN/sangha/deshimaru/q-r/0101.htm
Context: Religions remain what they are. Zen is meditation. Meditation is the foundation of every religion. People today feel an intense need to go back to the source of religious life, to the pure essence in the depths of themselves which they can discover only through actually experiencing it. They also need to be able to concentrate their minds in order to find the highest wisdom and freedom, which is spiritual in nature, in their efforts to deal with the influences of every description imposed upon them by their environment. Human wisdom alone is not enough, it is not complete. Only universal truth can provide the highest wisdom. Take away the word Zen and put Truth or Order of the Universe in its place.
Pattern Integrity 505.201 http://www.rwgrayprojects.com/synergetics/s05/p0400.html#505
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards
"Packard Goose"
"Joe's Garage Acts II & III" (1979)
Variant: Information is not knowledge. Knowledge is not wisdom. Wisdom is not truth. Truth is not beauty. Beauty is not love. Love is not music. Music is the best.
Source: Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“To know and love one other human being is the root of all wisdom.”
Part 1, Chapter 1
Brideshead Revisited (1945)
Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder
From 1980s onwards, Critical Path (1981)
Context: It is the integrity of each individual human that is in final examination. On personal integrity hangs humanity's fate. You can deceive others, you can deceive your brain-self, but you can't deceive your mind-self — for mind deals only in the discovery of truth and the interrelationship of all truths. The cosmic laws with which mind deals are noncorruptible. Cosmic evolution is omniscient God comprehensively articulate.
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: It seems to me that, for the nation as for the individual, what is most important is to insist on the vital need of combining certain sets of qualities, which separately are common enough, and, alas, useless enough. Practical efficiency is common, and lofty idealism not uncommon; it is the combination which is necessary, and the combination is rare. Love of peace is common among weak, short-sighted, timid, and lazy persons; and on the other hand courage is found among many men of evil temper and bad character. Neither quality shall by itself avail. Justice among the nations of mankind, and the uplifting of humanity, can be brought about only by those strong and daring men who with wisdom love peace, but who love righteousness more than peace.
Statement of Anthony and Elizabeth Cady Stanton (1856), partially quoted in The Right to Vote (2001) by Claudia Isler, p. 50, and in Perfecting the Family : Antislavery Marriages in Nineteenth-Century America (1997) by Chris Dixon, p. 144