“Such is the disposition of men, that we value what is speculative and precarious, more than what is safe and beneficial.”
Observations on the Trade to Flanders, Chart IX, page 40.
The Commercial and Political Atlas, 3rd Edition
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William Playfair 4
British mathematician, engineer and political economist 1758–1824Related quotes
“What turn of card, what trick of game
Undiced?
And you we valued still a little
More than Christ.”
In General
The Book of Repulsive Women (1915)
National Labor Relations Board v. Federbush Co., 121 F.2d 954, 957 (1941).
Judicial opinions
Source: The Black Swan: The Impact of the Highly Improbable (2007), pp. 40–41 (Taleb attributes the parable of the turkey to Bertrand Russell, who originally wrote of a chicken.)
Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter V, The Twilight of Illusion, Section V, p. 83
“An estimated value is a precarious measure of justice, compared with the specific thing.”
Fisher v. Prince (1762), 3 Burr. Part IV. 1365.
Socrates, p. 107. Ellipsis in original.
Eupalinos ou l'architecte (1921)
Labour Party Annual Conference Report 1976, p. 188.
Speech at the Labour Party Conference, 28 September 1976.
Prime Minister
Letter 56 (60), to Hugo Boxel (1674) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144218&layout=html&Itemid=27
Source: The Letters
Context: When you say that if I deny, that the operations of seeing, hearing, attending, wishing, &c., can be ascribed to God, or that they exist in him in any eminent fashion, you do not know what sort of God mine is; I suspect that you believe there is no greater perfection than such as can be explained by the aforesaid attributes. I am not astonished; for I believe that, if a triangle could speak, it would say, in like manner, that God is eminently triangular, while a circle would say that the divine nature is eminently circular. Thus each would ascribe to God its own attributes, would assume itself to be like God, and look on everything else as ill-shaped.
The briefness of a letter and want of time do not allow me to enter into my opinion on the divine nature, or the questions you have propounded. Besides, suggesting difficulties is not the same as producing reasons. That we do many things in the world from conjecture is true, but that our redactions are based on conjecture is false. In practical life we are compelled to follow what is most probable; in speculative thought we are compelled to follow truth. A man would perish of hunger and thirst, if he refused to eat or drink, till he had obtained positive proof that food and drink would be good for him. But in philosophic reflection this is not so. On the contrary, we must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
Again, we cannot infer that because sciences of things divine and human are full of controversies and quarrels, therefore their whole subject-matter is uncertain; for there have been many persons so enamoured of contradiction, as to turn into ridicule geometrical axioms.
Variant transcription from "Death of a Genius" in Life Magazine: "Try not to become a man of success but rather try to become a man of value. He is considered successful in our day who gets more out of life than he puts in. But a man of value will give more than he receives."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 143