
Laver v. Fielder (1862), 32 Beav. 13.
Anarchism: Its Philosophy and Ideal (1896)
Laver v. Fielder (1862), 32 Beav. 13.
2010s, Egypt's coup has crushed all the freedoms won in the revolution (2013)
The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.
Source: Toward a general theory of action (1951), p. 159
Cyber Rights — cited in [Kim, June, Cyber Rights: Defending Free Speech in the Digital Age, Law Library Journal, American Association of Law Libraries, 96, 3, 542–544, Summer 2004]
Cyber Rights
“The ethical element of religion has ever been its truly vital and quickening force.”
Founding Address (1876), Life and Destiny (1913)
Context: The ethical element of religion has ever been its truly vital and quickening force. It is this which lends such majesty to the speeches of the Prophets, which gives such ineffable power and sweetness to the words of Jesus. Has this ethical element become less important in our age? Has the need of accentuating it become less imperative?
To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct.
We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact.
Vol. XV, p. 244
Posthumous publications, The Collected Works