“Could it be argued that if the Chinese revolution seems to be a response to the needs of rural society, whereas the Russian is an urbanized phenomenon, this difference corresponds to that which exists between the users of two different forms of written communication, the one archaic, the other alphabetic?”
"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987)
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Eric A. Havelock 5
1903-1988, British classical philologist 1903–1988Related quotes

At Ease: Stories I Tell to Friends (1967); also quoted in Childhood Revisited (1974) by Joel I. Milgram and Dorothy June Sciarra, p. 90
1960s
Context: One circumstance that helped our character development: we were needed. I often think today of what an impact could be made if children believed they were contributing to a family's essential survival and happiness. In the transformation from a rural to an urban society, children are — though they might not agree — robbed of the opportunity to do genuinely responsible work.

§ 1.15
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
B.C. Vickery (1971) "Structure and function in retrieval languages," Journal of Documentation, 27(2), p. 74; As cited in: Alan Gilchrist, Judi Vernau (2012) Facets of Knowledge Organization: Proceedings of the ISKO UK. p. 293.

Source: "Economic growth and income inequality," 1955, p. 7 as cited in: Anthony Barnes Atkinson, François Bourguignon, Handbook of Income Distribution, Vol. 1. Elsevier, 2000 p. 799

Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)

Source: Nations and nationalism since 1780 programme, myth, reality (1992), pp. 76–77.