
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
The Magnum Opus; On Thermonuclear War
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
"On Freedom" (1940), p. 12 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA12#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
Rep. Ron DeSantis on refugee debate: 'Err on side of protecting the American people' http://www.foxnews.com/transcript/2015/11/27/rep-ron-desantis-on-refugee-debate-err-on-side-protecting-american-people.html (November 26, 2015)
“There are circumstances under which the anomalous should be courted. Ignorance is one of them.”
Part 2, Chapter 7 (p. 123)
Today We Choose Faces (1973)
Recalling "what an old tutor of a college said to one of his pupils" April 30, 1773, p. 217
Life of Samuel Johnson (1791), Vol II
Source: The Life of Samuel Johnson LL.D. Vol 2
Source: 1920s, Sceptical Essays (1928), Ch. 8: Eastern and Western Ideals of Happiness
Speech https://api.parliament.uk/historic-hansard/commons/1886/jun/07/second-reading-adjourned-debate in the House of Commons (7 June 1886) introducing the Home Rule Bill
1880s
Source: Empire of the Sun (1984), p. 6
Context: Real war was the thousands of Chinese refugees dying of cholera in the sealed stockades at Pootung, and the bloody heads of Communist soldiers mounted on pikes along the Bund. In a real war no one knew which side he was on, and there were no flags or commentators or winners. In a real war there were no enemies.
“That which is wrong under one circumstance, may be, and often is, right under another.”
Teachings of the Prophet Joseph Smith, 256 (11 April 1842)
1840s
Context: That which is wrong under one circumstance, may be, and often is, right under another. God said, 'Thou shalt not kill'; at another time He said, 'Thou shalt utterly destroy.' This is the principle on which the government of heaven is conducted— by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire.