
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 49.
Source: The Bhagavadgītā (1973), p. 34. (19.(c) Kṛiṣṇa as avatāra has a definite work to do)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.
“Plato was continually saying to Xenocrates, "Sacrifice to the Graces."”
Xenocrates, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 4: The Academy
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 59.
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Context: Scripture makes it clear that unlike the conceptions of Abraham and of Jacob, Isaac was conceived through divine agency. Like the Mycenaean Greek heroes, Isaac could claim paternity at two levels; the human and the divine.... Normative Judaism has divested itself of this approach to the paternity of heroes, in spite of the tell-tale text in Genesis. Midrash does not hesitate to call Moses half-god and half-man.... The Church tradition that connects the sacrifice of Isaac with the sacrifice of Christ apparently rests on a sound exegesis, for the sacrifice of Isaac would have meant not only the sacrifice of Abraham's son but of God's.
Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts