
Genesis I, 26 (p. 5)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8
Source: (1932), p.2
Genesis I, 26 (p. 5)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8
“Human beings are endowed by nature with both selfish and unselfish impulses.”
Source: (1932), p.25
Ch. 1 : The Foundations of Liberal Policy § 11 : The Limits of Governmental Activity http://mises.org/liberal/ch1sec11.asp
Liberalism (1927)
Context: A free man must be able to endure it when his fellow men act and live otherwise than he considers proper. He must free himself from the habit, just as soon as something does not please him, of calling for the police.
Source: The Light of Day (1900), Ch. II: From the Artificial to the Natural
Source: The Principles of Organization, 1947, p. 29-30
Vol. I, Ch. 13: "Machinery and Big Industry".
(Buch I) (1867)
Aphorism 42
Novum Organum (1620), Book I
Context: The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature, owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled; or the like. So that the spirit of man (according as it is meted out to different individuals) is in fact a thing variable and full of perturbation, and governed as it were by chance. Whence it was well observed by Heraclitus that men look for sciences in their own lesser worlds, and not in the greater or common world.
Source: The Liberty of Man, Woman and Child (1877)
Context: Only a few years ago there was a great awakening of the human mind. Men began to inquire by what right a crowned robber made them work for him? The man who asked this question was called a traitor. Others asked by what right does a robed hypocrite rule my thought? Such men were called infidels. The priest said, and the king said, where is this spirit of investigation to stop? They said then and they say now, that it is dangerous for man to be free. I deny it. Out on the intellectual sea there is room enough for every sail. In the intellectual air there is space enough for every wing.
The man who does not do his own thinking is a slave, and is a traitor to himself and to his fellow-men.