The Sayings of the Wise (1555)
“Justice without force is powerless; force without justice is tyrannical.”
“There can be no prosperity without law and order”
2010s, 2016, July, (21 July 2016)
“Each of us lives in two realms, the "within" and the "without."”
1960s, Keep Moving From This Mountain (1965)
Context: Each of us lives in two realms, the "within" and the "without." The within of our lives is somehow found in the realm of ends, the without in the realm of means. The within of our [lives], the bottom — that realm of spiritual ends expressed in art, literature, morals, and religion for which at best we live. The without of our lives is that realm of instrumentalities, techniques, mechanisms by which we live. Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.
Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)
“Even in a fantasy realm, growing up is accomplished not without cost.”
Author's Note
The Chronicles of Prydain (1964–1968), Book II: The Black Cauldron (1965)
Quoted in "Women of the Hall: Rosa Parks," http://womenshalloffame.org/women.php?action=viewone&id=117 Women's National Hall of Fame (undated); said upon her 77th birthday (1990-02-04)
“Prosperity may be found in small as in big business.”
Fir Dores Fir Tzavoes, 1901. Alle Verk, iv. 237.
“There is no freedom without justice.”
Although this maxim is associated with Wiesenthal (e.g. "Honoring Simon Wiesenthal", Congressional Record—House, Vol. 151, Pt. 15, 21 September 2005, p. 20804), he did not originate the quote, which appears in the context of the labor movement in the 19th century (e.g. Alexander Spencer, "Maintain Your Union", The Typographical Journal, Vol. 10, No. 7, 1 April 1897, p. 266).
Misattributed
Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 3, pg. 15
On the Irrepressible Conflict (1858)
Context: As a general truth, communities prosper and flourish, or droop and decline, in just the degree that they practise or neglect to practise the primary duties of justice and humanity. The free-labor system conforms to the divine law of equality, which is written in the hearts and consciences of man, and therefore is always and everywhere beneficent.
The slave system is one of constant danger, distrust, suspicion, and watchfulness. It debases those whose toil alone can produce wealth and resources for defence, to the lowest degree of which human nature is capable, to guard against mutiny and insurrection, and thus wastes energies which otherwise might be employed in national development and aggrandizement. The free-labor system educates all alike, and by opening all the fields of industrial employment and all the departments of authority, to the unchecked and equal rivalry of all classes of men, at once secures universal contentment, and brings into the highest possible activity all the physical, moral, and social energies of the whole state.
