“Suffering — how divine it is, how misunderstood! We owe to it all that is good in us, all that gives value to life; we owe to it pity, we owe to it courage, we owe to it all the virtues.”
La souffrance! quelle divine méconnu! Nous lui devons tout ce qu'il ya de bon en nous, tout ce qui donne du prix à la vie; nous lui devons la pitié, nous lui devons le courage, nous lui devons toutes les vertus.
Le Jardin d'Épicure [The Garden of Epicurus<nowiki>]</nowiki> (1894)
Original
La souffrance! quelle divine méconnu! Nous lui devons tout ce qu'il ya de bon en nous, tout ce qui donne du prix à la vie; nous lui devons la pitié, nous lui devons le courage, nous lui devons toutes les vertus.
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Anatole France 122
French writer 1844–1924Related quotes
“If those who owe us nothing gave us nothing, how poor we would be!”
Si no nos dieran nada quienes no nos deben nada, !pobres de nosotros!
Voces (1943)
Source: Reflections and Maxims (1746), p. 175.
Chapter 2 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_2
The Count of Monte Cristo (1845–1846)
2010s, 2015, Presidential Bid Announcement (June 16, 2015)
“All you owe the public is a good performance.”
To Frank Sinatra, as quoted in The New York Times (17 May 1994)
“Democracy owed its life to know-how.”
Source: Player Piano (1952), Chapter 1 (p. 9)
Context: During the war, in hundreds of Iliums over America, managers and engineers learned to get along without their men and women, who went to fight. It was the miracle that won the war — production with almost no manpower. In the patois of the north side of the river, it was the know-how that won the war. Democracy owed its life to know-how.
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 150.
Chancellor of the Exchequer
Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution. One compels respect from others when he knows how to defend his dignity as a human being. This is not only true in private life, it has always been the same in political life as well.
The peoples owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength.